CineM Review: Diecisiete (Seventeen) 2019

 As the number of characters go, the film ‘Diecisiete’ or ‘Seventeen’ in English is sparsely populated but it manages to showcase an amazing depth of the human condition through the lean cast. What the film seems to depict lies so apparently on the surface but once you invest time in the tale, you get to see innumerable little twerks in the details. The ‘road trip’ genre of films is characterized by the fact that it brings together a disparate set of characters who while seemingly tugged by different motivations, are nevertheless welded together by some common element. Another feature of this genre is that somewhere along the way, the story transcends into something more elevated than the destination – it becomes a parable about the journey itself. In all these, this small Spanish gem, Diecisiete, stays true to the beaten path but where it diverges, and diverges so eloquently, is the sincere way in which the characters are etched out and the honesty which lies behind their actions.

There is not much of a back story; we are presented with the basic details. There are 2 brothers - the younger Hector, is smart, focused and given to petty delinquencies; the construct of his mind is portrayed as controlled yet fragile and his single-mindedness but utter guilelessness, seems to hint at autism but is never made explicit. The older brother, Esma, is nervous and acts in measured tones which suggest at a weariness and a resignation towards readily accepting the hand dealt out. They are attached to their grandmother who is now old and is housed in a care home.

As the film opens, Hector is up to another petty crime but he is caught and interred in a juvenile home where his peculiarities are in stark contrast with the other inmates. A paperback of the country’s penal codes as a constant companion and his introverted demeanor does not win him many friends there, and his multiple unsuccessful attempts at breakouts are something of an establishment joke. Yet, when he is introduced to a rescued dog as part of his rehabilitation program, Hector undergoes a change. He readily accepts and quickly relishes the job of training the mutt whom he plainly names ‘Oveja’ (or ‘sheep’ in English) on account of his raggedy, wool-like coat. Hector who has trouble relating to people nevertheless finds it quite easy to communicate with and assume charge of Oveja and the dog too, reciprocates the affection. His fragile world shatters when he is informed that his efforts in training and socializing with Oveja have yielded fruit in securing him a forever home. Unable to reconcile himself to this forced separation, Hector makes yet another and now successful, breakout and the real story unfolds from this point.

The tale finds the 2 principal characters together by their grandmother’s bedside where the brothers clash over going back to the juvenile home; Hector proclaiming that he will initiate search for his beloved Oveja while Esma argues about returning in time by Hector’s 18^th birthday which is just 2 days away (once he turns an adult, any crimes committed subsequently would be judged in a far harsher light). Grudgingly, Esma agrees to Hector’s idea if it results in him getting back Oveja and returning to the home to serve the rest of his sentence which is only a couple of months from being over. With their grandmother in tow and in Esma’s RV, the brothers embark on their journey to retrieve Oveja from his new owner and restore their lives to the earlier equilibrium, or so they think.

Their search leads them through the canine rescue shelter where Hector ‘adopts’ a 3-legged dog, bucolic villages, long-lost relatives, an ancestral cemetery, et al. where the director and co-writer Daniel Sanchez Arevalo slowly explores the myriad nuances in the brothers’ characters. There is quiet, unobtrusive humor which emerges out of the milieu of hidden intentions and thoughts of the brothers. The grandmother perpetually attached to her life-support paraphernalia acts as a silent foil to the brothers’ shenanigans and despite her character’s senility and approaching death restricting her dialogues to the Spanish phrase ‘tarapara’ or ‘we will see’ in English, provides one of the true motivations of what lies at the heart of the brothers’ actions.

The story takes them through the mountainous and coastal region of Cantabria and the beautiful photography seems to elevate the geography into a side character almost. I feel the film is replete with images as metaphors – the juvenile home which abounds in bullies, Esma’s RV which is his flimsy excuse of a home, grandmother’s burial plot which is both lost and within grasp at the same time – and the wonderfully rugged and at times, peaceful Cantabria countryside serve to propel this unlikely tale forward. The RV passes along road bordering deep ravines which seemingly evoke the yawning differences in the brothers’ personalities and later, the pristine coast fringed by cliffs symbolize the emerging calmness in their loves. In a way, the towering cliffs are emblematic of the leap of faith which both characters are required to take in order to embrace their true destinies.

This is a wonderfully evocative film which ultimately surmounts the limitations of what we see as characters to portray a thoroughly enjoyable tale of human nature, change and ultimately, hope.

I like to think of the three-legged dog who becomes an unlikely companion on the road trip as you and I. Tired and beleaguered, we all think we have lost an important appendage of ourselves on the journey of life and are happy to clutch at any chance at a ‘safe’ existence only to discover that there is apparently, a whole world of possibilities that we can strive for and accomplish. And that thought urges me forward.

CineM Review: The Station Agent (2003)

Quiet, Real

Back in 2003, I was trudging through a dreary final year of my graduation; that same year however, Hollywood twirled, weaved and waltzed to give us two brilliant films on unlikely friendship and quietly-born intimacy. Both Sofia Coppola's ‘Lost in Translation’ and Thomas McCarthy’s ‘The Station Agent’ are understated and yet sparkling gems, unobtrusively exploring characters disparate in all respects but possessing a common intangible sense of loss or unfulfillment, and the uncommon friendship which evolves out of nothing more than a shared existence; in LIT’s case, of staying in the same hotel and in TSA’s case, of living in the same town.

It would be easy to reduce this movie’s story to one of the unlikely coming together of first a dwarf, second an energiser bunny who may be considered a festival of unaffected gregariousness, and third a single woman grappling with twin losses – that of a dead child and an approaching divorce. The slightly more challenging task is to see beyond the stereotypes which such characters usually attract, and take a peek into what makes them behave the way they do. Real-life ‘short person’ Peter Dinklage as the dwarf Finbar McBride, Bobby Cannavale as the hugely enthusiastic Joe Oramas operating a coffee-shop-on-wheels and always-perfect Patricia Clarkson as the hesitant Olivia Harris, are the people around whom the story revolves. Michelle Williams as the unsure but well-meaning local librarian (Emily) and cute Raven Goodwin as the sedate school-girl Cleo complete the delectable ensemble.

Intensely reclusive Fin moves from the city to a quiet town called Newfoundland in New Jersey (his lawyer helpfully informs him that “there’s nothing out there…nothing”), to take over a recent inheritance which is actually an abandoned train depot; what follows immediately his arrival is a portrait of quiet but rich mirth. Fin who must have inwardly rejoiced at the lawyer’s dismissive view of placid Newfoundland is met with an acutely polar reality. Picture Fin’s first day in Newfoundland – he goes over to Joe's mobile coffee-shop just outside his depot where he is treated to a morning cuppa accompanied by a relentless flow of friendly questions, and while on his way to the local convenience store, he is nearly run over by a distracted Olivia who apologises profusely and drives off, but nevertheless manages to narrowly avoid crushing Fin a second time while he’s on his way back. Fin’s lengthening stay in the depot is punctuated with all-too-familiar interactions with the indefatigable Joe who persists in plugging away at his reserve and the much quieter interactions with a naturally good-natured Olivia. Fin lets in the other two slowly into his quiet world of the train depot and trainspotting, and we are treated to an unhurried but very revealing slice of how the characters behave, and their motivations.

Writer-director Thomas McCarthy who is deeply interested it seems, in developing stories of unlikely friendships (in ‘The Visitor’, ‘Win Win’, ‘UP’) draws out such minute details of the characters (Fin walks mostly with his hands deep in his pockets and his head perennially held down) with a delicate touch. He builds the characters with a sure-footed intensity, and complements the tumult in the lives of his main characters with the flustered and needy inflections of the librarian Emily and directness of the only character in the cast un-afflicted with any inner struggles – that of Cleo, the young girl with frank questions and an open mind. I felt a clear identification with the characters; their completely real lives and the blossoming of a friendship which is honest and filled with actual warmth.

In a movie which is actually well-acted with just the right amount of expression and reserve, Bobby Canavale’s turn as the unflappable, ‘doesnt-take-no-for-an-answer’ blaze of energy is the real showstopper.  He actually bludgeons both Fin and Olivia with absolute open, warm human connect and wriggles his way into the lives of two very introverted people. Peter Dinklage brings out a real character tethered to his own sense of self and the perceptions so easily expressed, by others; in a life of either ridicule or absolute isolation, the way he has trained himself to be defensively reserved and the manner in which he is drawn out of his solitude by the gutsy friendliness and obvious interest of Joe and the similarly troubled and calling-for-help aura of Olivia, is slowly but clearly tapped into. The surprise in the package for me is Michelle Williams who even in that limited space gave ample proof of the quiet strength which she inherently brings to the characters she plays (like ‘Wendy and Lucy’, ‘Meek’s Cutoff’ among others).

This is one of those movies so sparsely-populated with characters and so thin on a plot, but very riveted on showcasing not ‘what is to happen’ but ‘what exists’. The 3 main characters so perfectly act out a lifetime of feelings in their performances, and convey so many little truths about grief, solitude, compassion and simple pleasures. By the time Fin, Joe and Olivia take their quiet leisurely stroll down the rail tracks in picturesque New Jersey, I very much wanted to be there on that walk with them too.

CineM’s Verdict:

CineM Review: Life of Pi (2012)

An Allegory Grand

‘Life of Pi’ takes you along on a heady plunge into the limitless world of a young boy named Pi, a boy so precocious, so innocent and at times, so brave that you are left pleasantly confounded. Inspired by a book which may be thought of as ‘unfilmable’, this is less of a story about a stranded boy and a tiger; it is more of a fantastic journey into the workings of the mind of Pi. Yann Martel who wrote the original book, bases his story on fantasy, intrigue and ultimately, belief – Pi’s quirky childhood, the chequered environs around which he grew up, the calming, rational influence of his father and mother (so unusual for most parents), the ultimate tragedy of the stricken ship and the subsequent odyssey of a boy and a tiger on a lifeboat essentially provide us with a glimpse. In Pi’s case, that glimpse transcended onto a stark gaze into the microcosm of his entire universe. This idea is beautifully shown in a scene where the legend of Yashoda (Krishna’s mother) seeing the entire brahmaand (universe) inside the open mouth of the boy Krishna is played out along parallel lines when Pi mimicking the tiger’s action, looks down over the boat’s side into the infinite depths of the sea.

The heart of the story is the feat of Pi surviving 227 days at sea on a boat with a powerful and mystical tiger. The interesting prologue showing Pi’s family, Pi’s upbringing and the fateful voyage are all temporal signposts leading to that epic heart where a boy and a beast find themselves bereft, unsure but unshakable inheritors of the primordial urge to survive. A deep distrust between the two gradually turns into a grudging recognition of each other, which ultimately forms into an unspoken mutual love and respect. This inventive ballet between brain and sinew, the eternal dance between will and elements is played out with the immense sea as the narrative frame, with Ang Lee expertly evoking the loneliness and unpredictability of the unbroken blue.

The hallmark of this film is great aesthetic beauty; the richness of its visual appeal reminds me of Terrence Malick’s ‘Days of Heaven’ where man and nature have been photographed in such deep impact and intensity which I have not seen anywhere. Just like the sprawling and wind-swept prairie in ‘Days of Heaven’ which serves as that one constant point of view, the often-treacherous sea remaining always counter to Pi’s ingenuous narration, does justice to that same role here.

Ang Lee is well-known for making 'Crouching Tiger, Hidden Dragon’ (2000) and ‘Brokeback Mountain’ (2005) – both films explore the same strain of loss, the ageless search for security and joy. While the former set in feudal China uses imaginative martial arts technique against a backdrop of desert, mountain forests and bamboo groves, the latter offers us a very private view framed by mist-filled mountains and grassy glades into the unlikely lives of two cowboys. Lee brings those same poetic sensibilities here to illustrate and accentuate the sensory appeal of the story. However where his previous two masterpieces had a raw and intimate feel to the events and the characters, his latest offering has a plastic (for want of a better word) tone. The director’s desire to create that picture-perfect and at times, sterile imagery (eschewing animal actions involving blood and gore, not filming portions of the book which might have been deemed ‘mature’) seems to be a concerted attempt to find an universal audience.

Post his extraordinary odyssey, Pi presents us with a riddle as old as the world itself – should we only take in and believe the facile facts of man and his actions, or can we get inspired by something which goes beyond what we simply are or what we ended up doing?

I find it inspiring to mention here the story of a young aviator who died when he was only 19 years old. John Magee was an American fighter pilot who died in a mid-air collision during World War 2. He was also a poet and 4 months before his tragic death in December 1941, he had composed a sonnet titled ‘High Flight’. The inspiration of this poem lies behind the sorties on his Spitfire fighter-plane when he would climb up and soar into the clouds. The sonnet has been reproduced here.

"High Flight"

 Oh! I have slipped the surly bonds of Earth

 And danced the skies on laughter-silvered wings;

 Sunward I’ve climbed, and joined the tumbling mirth

 of sun-split clouds, — and done a hundred things

 You have not dreamed of — wheeled and soared and swung

 High in the sunlit silence. Hov’ring there,

 I’ve chased the shouting wind along, and flung

 My eager craft through footless halls of air....

 Up, up the long, delirious, burning blue

 I’ve topped the wind-swept heights with easy grace.

 Where never lark, or even eagle flew —

 And, while with silent lifting mind I have trod

 The high untrespassed sanctity of space,

 - Put out my hand, and touched the face of God.

I have also reproduced a portion from the film ‘The Snow Walker’ where one of the characters brings to mind the grace-filled words of the poem in a memorial service. I am sure that Pi too, flung in the midst of that immense blue sea and in his puny boat must have felt that same feeling of oneness with God and with life itself. The film is a celebration of that same feeling.

CineM’s Verdict:

CineM Review: Ikiru (1952)

To Create Is Beautiful

When Akira Kurosawa began filming ‘Ikiru’, the commercial and critical success of ‘Rashomon’ (it won the highest award ‘The Golden Lion’ in the Venice Film Festival 1951 and collected an unheard-of amount for a Japanese film in the US) was fresh behind him. He must have felt very confident about his story-telling abilities. And that shows amply in ‘Ikiru’ – a film examining the struggles in the life of a bureaucrat who is fated to die of cancer shortly; the story itself an inspiration from Tolstoy’s short story "The Death of Ivan Ilyich".

Ikiru means “to live” and strangely (but perhaps not so strange after all), the protagonist starts leading a life true to himself only when he is compelled to stare straight ahead at the grim prospect of death. Kurosawa teamed up with Shinobu Hashimoto (who had earlier written the sparkling script of ‘Rashomon’) and Hideo Oguni to write the screenplay, and the nuances that they bring into a seeming-conventional story are very insightful. The story outline is simple enough – a long-serving, tired and thoroughly insipid bureaucrat is diagnosed with stomach cancer but given a misleading medical prognosis; he gathers though that he does not have long to live and surrounded by a stifling work-place environment and an equally unloving atmosphere at home with his son and daughter-in-law, our protagonist examines his past life, and comes to an epiphany about what he should do in his remaining days. This is a theme which has been widely explored both in literature and films – the onset of a fast-approaching death coupled with memories of a life made up of words left unsaid and work left undone, the ritual breakdown of mind and body, all culminating in a deeply-felt realisation about life (or death). This much-travelled niche is where Ikiru breaks the mould - through performances so sincere, a screenplay so sensitive, and a camera so faithful and alert to what it seeks to capture and what it desires to leave out.

Ikiru’s opening shot with a voice-over narration introduces the protagonist’s death even before we have had a glimpse of the protagonist, in a form of a X-ray film showing the cancerous growth in the stomach. The story then progresses along as the versatile Japanese actor Takashi Shimura in the role of the bureaucrat as Kanji Watanabe, sits through a cold, unsettling (and as proved, ultimately devious) medical diagnosis, stumbles back home to his dark bedroom which is sparsely adorned with certificates of appreciation for a long (but hollow) career in service, ultimately rebelling against his own deep-set frugal nature to seek out a night of pleasures and thrills. This is the definitive point where the film veers away from convention to present us with a truly masterful narrative.

That single night of debauchery has been shot in a marvelous sequence where Watanabe accompanied by a kindred spirit, a writer of cheap novels but possessor of an altruistic sensibility, taste the pleasures of a night that Tokyo has to offer. Stumbling in and out of dubious alleys, in and out of bars, both men end up in a lounge. This lounge is the setting for the scene which strikes me the most; Watanabe requests a song (‘The Gondola Song’) which the lounge pianist starts playing, the young and beautiful people of the night congregate to dance, but stop in mid-step when Watanabe starts singing the lonesome strains. The camera which initially lingers behind a swaying bead screen as the young couples start to dance, glides onto Watanabe as he sings, panning upwards to his face with the glass ceiling in the background reflecting the frozen figures of the other revelers. The sad lyrics of the song which call upon the young to come fall in love before their youth fades away, are sung in a low, so soft voice with the lips scarcely moving and tears silently welling up in Watanabe’s eyes, have stayed with me. This sequence is further embellished with interesting use of reflections of the people on glass surfaces presenting us with allegorical shots of how life holds different views for different people. In a sense, we see the characters both as they really are as well as how they appear to be.

That night is followed by a curious and unlikely relationship that develops between Watanabe and a much- younger female colleague. This bond which Watanabe feels is not easily understandable until the cathartic last dinner in the restaurant when Watanabe reveals haltingly and with characteristic reserve, and later more urgently what he seeks from the girl – the silent and somewhat raw cry of him who is going to his grave for an attempt at redeeming the life which is now past him. Kurosawa directs this part of the story with a stark camera’s eye which lays bare the utter helplessness in Watanabe’s soul – there is a wonderful shot where the side profile of Watanabe’s face frames the picture while the younger, happier, more open face of the girl lingers in the background – a contrast between the two.

Moments in Ikiru are not poetic; scenes are sometimes jagged, insistent, urgent, often giving us close shots of Watanabe’s face as he’s trying to work out his thoughts, perhaps attempting to capture the conflicts in the mind. The most dominant feature on the screen is Watanabe’s drooping figure; the camera follows him ruthlessly around, in one shot capturing his sorry bent figure on knees, frozen in a dark staircase – in a futile attempt to reach out to his son.

As the character of Watanabe approaches and meets its inevitable end, we are presented with a penetrating study into life and human nature, as his family and colleagues attempt to deconstruct his later days and ultimate death, while sipping sake in his wake. Unlike ‘Rashomon’ which captures truth as it undergoes a beguiling and self-mutating cycle of discovery, Ikiru is more concerned with examining the truth as it appears from one incrementally-developing perspective. We, the audience possess the privilege of knowing the unalloyed truth of both Watanabe’s life and death; however as the story’s characters (unsure and some of them, over-zealous) try to understand the motivations for Watanabe’s change from a bored bureaucrat to a tenacious civil servant, we are treated to the scattered and small ways in which the truth and eventually the meaning of life itself, make themselves apparent.

The masterstrokes in this film are too numerous to list them all; however I will make special mention of the scene where Watanabe’s rushes off after that fateful last dinner with the girl, while a bunch of happy party-people gather around the stair-head. They enthusiastically sing ‘Happy Birthday’ for someone who is as yet unseen but coming up the stairs, as Watanabe hurries down below them, his hands clutching his new symbol of hope, with a new flame in his eyes as he understands the way to live. We revel in his re-birth.

CineM’s Verdict:

CineM Review: Oh My God! (2012)

Ir-reverent Reverence

A friend of mine was asked by his mother to accompany her to the temple. He declined saying that after negotiating through the raucous flower- and incense sellers outside, navigating around the beggars which lie persistently waiting by the temple gate, making a wary way in the courtyard avoiding the droppings of goats, pigeons, ducks (animals left behind at the temple by grateful worshippers), and haggling with the bossy priests, he hardly had any ‘faith’ left to offer to the stone deity within. A frank admission was met (predictably) with a loud rebuke from his mother. An honest discussion about God and how to worship Him does not  exist even within the conversational space of a family, which is why a film like OMG deserves to be appreciated for attempting to bring this topic out onto the collective consciousness.

The story behind OMG is a one-line idea so absurd that it is courageous: a man decides to bring in a suit against God for damages sustained by him in an earthquake, which as the insurance people helpfully informed is “an act of God”. As is the case often with one-liners, there exists extensive bedrock behind one man’s frustration with the mechanism through which we think God operates.

This film suitably anchored by the director Umesh Shukla is actually based on a Gujarati play 'Kanji Viruddh Kanji', which was adapted on the Hindi stage as 'Krishan vs Kanhaiya'. A theological comedy-drama which is primarily arguments-based, it relies on the succinct presentation of logical ideas and facts – a feat which is in no small way, hindered by the Bollywood compulsion to have long-winded, often theatrical showdowns not between ideas but between individuals. Bhavesh Mandalia wrote the Hindi play, which has now been married into the Bollywood production mould by the director himself rather harmoniously – the story itself loses none of its cerebral appeal.

As the chief protagonist Kanji Lal Mehta, actor Paresh Rawal does what he does best – browbeat others through sarcastic expressions and sharp statements, but I felt that given the tone here, the film thankfully did not resort to excessive Bolly-drama and cheap generalisations, though there are moments in the courtroom where the arguments are more rabble-rousing than meaningful cognition (the analogy between God & a Anil Ambani is very borderline low comedy). Kanji’s arguments in the court are mostly well-placed and very observational (there’s no heresay; rather it’s the ‘godmen’ who engage in this). At the other end, the pantheon of ‘godmen’ and ‘spiritual custodians’ who are the respondents in this case, are caricatures of self-importance, deceit and dismissive of contrary opinions. Producer-actor Akshay Kumar in the role of modern-day Krishna is left with little to accomplish except guide Kanji towards the right path. Special mention has to be made of Mithun Chakravarty’s performance as the godman Leelavati – the experienced actor incorporates mannerisms (especially with his eyes and hands) so affected and a demeanour so self-righteous you have to wonder at his supposed 'God'-liness. The early part of his performance is masterful pantomime; and when he speaks, he does a good job of carrying forward that same persona. He has a memorable line towards the end when he points at an encircling throng and proclaims with a knowing twinkle in his eyes, “Look closely at them. They are God-fearing, not God-loving people.”

Srimanata Sankardeva (1449–1568), reformer saint of Assam who advocated spirituality based on moral synthesis and awareness, carved out an image of Lord Vishnu from a piece of wood which he found floating in a river, after he got a divine premonition of the same. The saint (who believed in religion beyond ritualism and idolatry) installed it purely as an art-work, which people subsequently started worshipping as another statue of Vishnu. It is sad to note that half a millenia later, our society continues to relate to God in the same transactional manner and is content to worship him as an overlord (mostly menacing) who is meant to be propitiated with worldly milk, sacrifices, chaddars and what not.

The fight against mere transactionalism and the perfunctory is a constant one in this world, whether it be work, relationships or as OMG shows, with God too.

CineM’s Verdict:

CineM Review: Bella Martha (2001)

Spontaneity meets Precision…

 There’s a moment in this film where a painfully young girl confides in her aunt that she’s already starting to forget her mother – a realisation which is all the more saddening and inexplicable to someone so young who has just lost her parent. This scene is in essence what ‘Bella Martha’ seeks to explore – the uneasy initiation into stuff beyond one’s comfort zone. This film is centered around a fastidiously efficient head chef (Martha) and her young niece (Lina) who comes into her care after her single mother dies in an accident. Both aunt and niece are indulgently riveted on their individual fixations (Martha with her kitchen and Lina with the trials of living with a woman who is not her mother) to the exclusion of their mutual realities. Things change with the entry of a free-spirited Italian sous-chef (Mario) into Martha’s kitchen and into the sequestered lives of aunt and niece. The impulsive boisterousness of the Mediterranean spirit collides with stoic Germanic reserve, resulting in a battle of wills starting with the kitchen and spilling over outside too.

'Bella Martha’ is German filmmaker Sandra Nettelbeck’s first full-length feature and she does a remarkable job of confining the escalating tug-of-war within a limited conventional scope without resorting to overt drama and generalisations. ‘Bella Martha’ translates into ‘beautiful Martha’; both Sandra and Martina Gedeck in the titular role infuse a level of strength and vulnerability into Martha which is aesthetically very sensual. There is a definite flow from start to finish; the introduction of Martha’s perfectionist, inhibited character, her guardianship of her young niece, the entry of the naturally demonstrative Mario and their accompanying battles to discover life beyond.

Martina who would go on to personify a similarly gifted and troubled artist (actress) later in ‘The Lives of Others’ (2006), pulls off a great performance facing difficult situations in a muted, true-to-life fashion. For a romantic comedy drama, the tender love story progresses along in a muted, true-to-life manner too. The ‘big’ moment where Martha and Mario recognise and tentatively submit to their mutual attraction with an almost-stolen kiss is delicately played out among spices, flavours and aromas - all parts of a delightfully created blindfold taste session. The niece Lina like so many young kids tossed into an incomprehensible situation, acts out her anger until it is spent or won over by love. The evolving relationship between Martha and Lina lies at the core of the story, with Mario acting as the catalyst which brings together all the elements to realise that perfect concoction. There is a wonderfully crafted comic vignette between Martha and her psychiatrist before the end credits roll out.

The narrative may feel at times, to be running along in its fairly predictable course. And cold and gray Germany is shot in tones which are ... well, cold and gray. 'Bella Martha' is not a ground-breaking story but it is well-told. 

Ultimately, love unlike a food recipe rarely arrives accompanied with its own checklist; it is oftentimes hard but when it all comes together, it is magical.

This is a well-mounted and well-acted film; so if anyone wants a flashier version, check out the blatant ‘copy and paste’ job that is Catherine Zeta-Jones’ ‘No Reservations’.

CineM's Verdict

CineM Review: To Have and Have Not (1944)

Bogie and Bacall had it all

Country singer Bertie Higgins’ song titled ‘Key Largo’ has that well-known ditty “We had it all / Just like Bogie and Bacall”. To develop just an itsy inkling of what Bogie and Bacall ‘had’, a viewing of ‘To Have and Have Not’ comes highly recommended. A film directed by Howard Hawks, launching the sultry Lauren Bacall, with a story originally written by Hemingway and a screenplay developed by Faulkner and Furthman and not least, starring that emerging icon Bogart with the gritty ‘The Maltese Falcon’ and a masterful ‘Casablanca’ just behind him – you have reasons galore for catching this movie!

Hemingway’s story was based on liquor-running between Florida  and Cuba, and contained marked classist overtones, hence the story title. Hawks adapted the setting to the island of Martinique under the puppet Vichy regime, the protagonist no longer ran booze up and down the Gulf, the hero Harry Morgan (Bogie) and his alcoholic sidekick Eddie (Walter Brennan) simply offered their boat and services for the more plain thrill of game fishing. One of the early scenes has Hemingway’s mark all over it, when the duo and a client grapple with a feisty marlin - the author's fav sporting fish. Bacall is cast as ‘Slim’ – a magnetic beauty with fire in her eyes, smoke on her lips and smouldering embers in her walk, just the sort of female wheeler-dealer who asks for a light first and then oh-so-slowly, singes your heart with it.

The politics is superficial, back-stories are dispensed with, motivations are simple and introductions are curt – the free-flowing film serving as a canvas to showcase the electric chemistry between Bogie and Bacall. One of the hallmarks of a Hawks’ film is the exchange of rapid-fire dialogues; here the repartees between the two flow thick and furious, the words lie deliciously scattered around to the point of being non sequiturs.

Sample this dialogue between ‘Slim’ and Morgan when the first on-screen kiss is tentatively shared between the two who would eventually become the future off-screen Mr. and Mrs. Bogart.

 

[Slim kisses Morgan]

Morgan: What did you do that for?

Slim: I've been wondering if I'd like it.

Morgan: What's the decision?

Slim: I don't know yet.

[They kiss again]

Slim: It's even better when you help.

The word-play, the scene, the agony and the ecstasy come together in that perfect wispy breath of cinematic brilliance so much so that Hawks would play out the exact scene 15 years later in ‘Rio Bravo’ between the blustery John Wayne and the languorous Angie Dickinson.

Of course, Bogie and Bacall do it infinitely better.

This scorching chemistry is the most substantial reason why anyone should fit in ‘To Have and Have Not’ in their viewing record. That, and the delight of a superlative Walter Brennan comic turn as the hero’s sidekick whose loping gait makes it look as if he is perpetually attempting to step over a puddle in his way.

CineM's Verdict

CineM Review: The Gunfighter (1950)

Revisionist (or not) Western

The first thing you should know about Henry King’s ‘The Gunfighter’ is this: it is not a Western. Sure, it traces its story in the saloon of a dusty town called Cayenne, and the story demands the ready occurrence of men with guns, and boys with guns. Hence, the setting of the West.

You meet a saloon-keeper unlike any you will come across in the mythically tough Old West – he is girlishly celebrity-struck, presides over his domain like a harried schoolmaster, and is incapable of evicting truant schoolchildren from his porch, forget drunk and rowdy customers. You also meet a town marshal (widely acknowledged to be a hard-as-nails hombre) who is mostly content with setting deadlines, then extending them, issuing terse warnings which go unheeded and pacifying matrons, when he is not acting as a messenger boy between a man and his estranged wife. Finally you meet the gunfighter – a guy with a frank, open face and eyes which twinkle when he meets old acquaintances; who is ready to perform as a town peace office by herding characters with guns into the town jail when the marshal is out, and pacifying a particularly strident women’s citizen delegation with all the diplomatic and conciliatory skills of a town mayor. And this man has toted up a personal body count of 12 men!!

 ‘The Gunslinger’ is a spare story which is sad but has played itself out true before and will, again. There is a man who has committed some wrongs, now attempting to ride away from the destiny which he unmistakably foresees, and then there is a bunch of people, some who would like to be the audience when he meets that fate, and a few who would like to be its deliverer. It is a sad story which dispenses with shining heroes or tenacious villains. You will buy into the premise easily enough, and identify with the man heading towards a fate which you can visualize instantly after the first draw.

 

With a story as spare as this, the screenplay is tight and performances are crisp. The film however, stretches further and wants to up-sell the idea of an identifiable setting with a cast of standard characters acting very un-identifiably just because you have bought into the basic idea. It comes as no surprise that when the gunfighter ultimately meets his fate, it is not on the back of a horse or in a sun-baked dusty street, but on a boardwalk, his head comfortably propped up on a pillow with a blanket laid out and the townspeople congregated respectfully around as if they are at the dying bedside of the town parish priest.

CineM's Verdict

CineM Review: Barfi! (2012)

A Saccharin Chaplin-esque

Anurag Basu’s latest work ‘Barfi!’ is a graceful tip of the hat to one of the greatest entertainers of all ages – Charlie Chaplin. In fact one passing image of the film has a blink-and-you-miss shot of a standee of Chaplin’s beloved Tramp-character in front of probably a book store or a café. There is another direct inspiration from Chaplin where the character Barfi is shown snoozing on the lap of a covered statue about to be unveiled – the opening scene of Chaplin’s ‘City Lights’  shows the hardy Tramp comfortably nestled on a statue covered under a tarpaulin while pompous dignitaries make a great show of dedicating the figure to the society. In many ways, Barfi! too is about that singular fellow who is content to live in his own world while the rest of society is hurled forward on that big leap of advancement.

Barfi! is about a deaf-mute person (Ranbir as the main character) and the entwining of his life with two girls – Shruti (Ileana) and autistic Jhilmil (Priyanka). Director Anurag bases his story in the mist-filled slopes of Darjeeling and the teeming streets of metro Kolkata, jumping back and forth in narrative. The opening montage which tell (or sing, to be precise) Barfi’s story sets a tone for the movie which propels itself forward in that same breath of violin- and accordion-filled pastiche. There are two love stories in Barfi! – the first romance is a tender, feather-light story of a free-spirited Barfi enticing the more grounded Shruti onto a plane of magical amore; the second is a more strong, developed relationship which is founded on the recognition of shared flaws which set Barfi and Jhilmil apart from the rest of ‘normal’ humanity. There is a bumbling police inspector (Saurabh Shukla as Inspector Dutta) who is consigned to pursuing Barfi’s trail. There are a couple of extended sub-plots too – hospitalization accompanied by the inevitable dilemma of arranging money for operation, and kidnappings – which remain insufficiently-explored and brought to a rather contrived end.

Barfi! at its core is about Barfi and Jhilmil (both outcasts and ill-understood by others) and the discovery of simple joys and quaint pleasures in a world which does not do ‘simple’ or ‘quaint’ anymore. The movie explores the precarious carving out of an existence which cocks a snook at entrenched pretensions of morality and appropriate behaviour. Anurag stamps his directorial vision in every shot, incorporating images of great wonder and artistry with the able assistance of the cinematographer Ravi Varman. Every frame has been meticulously embellished with angles, foci and colours so creative that the viewer may at times feel swept over.

Ranbir as Barfi brings to life a persona to screen which nowadays seems relegated to the age of comic greats like Chaplin, Keaton and the French genius Jacques Tati. His pantomime underscores the universal emotions of love, trust and friendship, and of course, the innate simplicity of a good soul. Ranbir is effortless with his physical comedy; his performance is replete with slapstick, bawdiness and yes, grace. His is such a complete performance that at times, I absolutely forgot that he does not speak at all.  Priyanka as Jhilmil and Ileana as the more-rounded (therefore, more hesitant) Shruti do justice to their characters in a canvas which is all Ranbir’s.

For all the sweetness and wonder that Barfi! brings, it fails at a very basic level. Barfi! wants to speak out but is burdened by the director’s brief to underline every frame with picture-perfect sights and overflowing small touches. In a movie which is so crowded with symbols and motifs (and a running length of close to 3-hours), it is perhaps easy to overlook the inherent pathos of a deaf-mute boy who cannot hear his father calling out for help and goes around with shoes and a coat full of holes (another heads-up to the great little man), or that of an autistic girl who gets manipulated by her own family and is ill-equipped to discharge the basic of personal functions.

Barfi! is a 2-star movie which turns into a 3-star gem due to the magic realism of a painter called Anurag Basu and the immense charismatic talent of a great actor called Ranbir Kapoor. In a world full of cacophony Barfi lives a curious life comfortably stamped with silence – he doesn’t need to utter a single word cos he’s our own lovable tramp.

[Note: Director Anurag Basu was diagnosed with cancer in 2004 and doctors announced that he had only two months more to live. Perhaps, it is fitting that a man who has gazed at the face of death can paint such a gleeful portrait of the face of life.]

CineM's Verdict

Launching Cinemorphemes (attempting to understand cinema’s language)

It has been some time now that I have been toying with the idea of a blog about cinema. ‘Toying’ seems to be the exact word cos I never really got down to seriously putting down anything. I started a separate blog; named it ‘Cinemorphemes’ and even posted a single entry (on 3^rd May this year). So Cinemorphemes as a dedicated vehicle has pretty much got stuck in that rut. Perhaps, he has needed a helping hand all along. Which is why it will be now CPq’s great honour to host its films-snooty and knowledgeable twin blog in its own domain!!

The merger now being complete, I hereby present CPq’s first address to the discerning public about the development.

“Dear Readers, I understand it is to be my great burden to host my brother Cinemorphemes in my house. To say I am completely thrilled at the prospect would be incorrect. In fact, I resent that he so arrogantly purports to run his operations from my demesne – a space which I have so carefully cultivated for my own expression. But as they say ‘Blood runs thicker than water’, and boorish, self-righteous and insufferable though he might be, Cinemorphemes does know his way around the craft of cinema. My brother has always been the smart sort growing up, and I have to concede – he’s always on the level when he talks about films and the people who work in them. I will be quite interested in what he has to say and the themes he wants to explore; so, let us all welcome him and his quirky, strange ideas.

Yeah and one more thing, I call my little bro ‘CineM’ – hope you will too!”

Well, I hope CineM lives upto his older brother’s proud declaration. Lights, Camera, Action……..