CineM Review: Diecisiete (Seventeen) 2019

 As the number of characters go, the film ‘Diecisiete’ or ‘Seventeen’ in English is sparsely populated but it manages to showcase an amazing depth of the human condition through the lean cast. What the film seems to depict lies so apparently on the surface but once you invest time in the tale, you get to see innumerable little twerks in the details. The ‘road trip’ genre of films is characterized by the fact that it brings together a disparate set of characters who while seemingly tugged by different motivations, are nevertheless welded together by some common element. Another feature of this genre is that somewhere along the way, the story transcends into something more elevated than the destination – it becomes a parable about the journey itself. In all these, this small Spanish gem, Diecisiete, stays true to the beaten path but where it diverges, and diverges so eloquently, is the sincere way in which the characters are etched out and the honesty which lies behind their actions.

There is not much of a back story; we are presented with the basic details. There are 2 brothers - the younger Hector, is smart, focused and given to petty delinquencies; the construct of his mind is portrayed as controlled yet fragile and his single-mindedness but utter guilelessness, seems to hint at autism but is never made explicit. The older brother, Esma, is nervous and acts in measured tones which suggest at a weariness and a resignation towards readily accepting the hand dealt out. They are attached to their grandmother who is now old and is housed in a care home.

As the film opens, Hector is up to another petty crime but he is caught and interred in a juvenile home where his peculiarities are in stark contrast with the other inmates. A paperback of the country’s penal codes as a constant companion and his introverted demeanor does not win him many friends there, and his multiple unsuccessful attempts at breakouts are something of an establishment joke. Yet, when he is introduced to a rescued dog as part of his rehabilitation program, Hector undergoes a change. He readily accepts and quickly relishes the job of training the mutt whom he plainly names ‘Oveja’ (or ‘sheep’ in English) on account of his raggedy, wool-like coat. Hector who has trouble relating to people nevertheless finds it quite easy to communicate with and assume charge of Oveja and the dog too, reciprocates the affection. His fragile world shatters when he is informed that his efforts in training and socializing with Oveja have yielded fruit in securing him a forever home. Unable to reconcile himself to this forced separation, Hector makes yet another and now successful, breakout and the real story unfolds from this point.

The tale finds the 2 principal characters together by their grandmother’s bedside where the brothers clash over going back to the juvenile home; Hector proclaiming that he will initiate search for his beloved Oveja while Esma argues about returning in time by Hector’s 18^th birthday which is just 2 days away (once he turns an adult, any crimes committed subsequently would be judged in a far harsher light). Grudgingly, Esma agrees to Hector’s idea if it results in him getting back Oveja and returning to the home to serve the rest of his sentence which is only a couple of months from being over. With their grandmother in tow and in Esma’s RV, the brothers embark on their journey to retrieve Oveja from his new owner and restore their lives to the earlier equilibrium, or so they think.

Their search leads them through the canine rescue shelter where Hector ‘adopts’ a 3-legged dog, bucolic villages, long-lost relatives, an ancestral cemetery, et al. where the director and co-writer Daniel Sanchez Arevalo slowly explores the myriad nuances in the brothers’ characters. There is quiet, unobtrusive humor which emerges out of the milieu of hidden intentions and thoughts of the brothers. The grandmother perpetually attached to her life-support paraphernalia acts as a silent foil to the brothers’ shenanigans and despite her character’s senility and approaching death restricting her dialogues to the Spanish phrase ‘tarapara’ or ‘we will see’ in English, provides one of the true motivations of what lies at the heart of the brothers’ actions.

The story takes them through the mountainous and coastal region of Cantabria and the beautiful photography seems to elevate the geography into a side character almost. I feel the film is replete with images as metaphors – the juvenile home which abounds in bullies, Esma’s RV which is his flimsy excuse of a home, grandmother’s burial plot which is both lost and within grasp at the same time – and the wonderfully rugged and at times, peaceful Cantabria countryside serve to propel this unlikely tale forward. The RV passes along road bordering deep ravines which seemingly evoke the yawning differences in the brothers’ personalities and later, the pristine coast fringed by cliffs symbolize the emerging calmness in their loves. In a way, the towering cliffs are emblematic of the leap of faith which both characters are required to take in order to embrace their true destinies.

This is a wonderfully evocative film which ultimately surmounts the limitations of what we see as characters to portray a thoroughly enjoyable tale of human nature, change and ultimately, hope.

I like to think of the three-legged dog who becomes an unlikely companion on the road trip as you and I. Tired and beleaguered, we all think we have lost an important appendage of ourselves on the journey of life and are happy to clutch at any chance at a ‘safe’ existence only to discover that there is apparently, a whole world of possibilities that we can strive for and accomplish. And that thought urges me forward.

CineM Review: The Secret Garden (1993)

"How does your garden grow?"

Watching ‘The Secret Garden’ made me realise a few things about children. Firstly, that their world though appearing carefree, is just as serious as ours, inhabited as it is also by the more‘adult-like’ emotions of rejection, coercion, belief and finally redemption. Secondly, we as children make the best friendships and though they may not necessarily last a lifetime, that innocence and feeling of something special may last a whole lifetime. And these childhood friendships are not as hard to establish either – sometimes even a shared secret or joy in playing a mutual game suffices to create that wonderful bond. Lastly, children possess a single-minded ability to make up their own ideas and stick to them with a great finality. ‘The Secret Garden’ explores this complex world of children with an understanding and a delicacy which is startling.

This film directed by Agnieszka Holland who has earlier made the children-themed ‘Europa Europa’ and ‘Olivier Olivier’, has adapted the screenplay from Frances Hodgson Burnett's 1911 novel of the same title. The author who had herself led a chequered life, had written a host of romantic and children books. Though the ‘The Secret Garden’ was relatively unheralded during the author’s lifetime, it has subsequently emerged as one the classic English books ever written for children, and the film by staying true to the book, does ample justice to the ideals prescribed therein.

As stories meant for children go, ‘The Secret Garden’ too throws its characters onto a path of vicissitudes, discovery and triumph. Orphaned in India, young Mary Lennox (played to perfection by Kate Maberly) comes to live with her uncle in his rambling estate, Misselthwaite Manor. This estate is also home to a vague sense of disquiet and a human entourage comprising of a cherub of a housemaid, Martha (acted endearingly by Laura Crossley), her Huckleberry-esque brother named Dickon (Andrew Knott), and a strict and forbidding housekeeper Mrs. Medlock (Maggie Smith). Set in the moors of Yorkshire, the estate also houses a secret garden which belonged to Mary’s aunt (her mother’s twin sister), whose death has plunged her uncle and everything in Misselthwaite Manor into a pall of relentless gloom. Mary’s grey and massive room in the grey and massive manor is swathed with intricate and heavy-looking tapestries – the whole look seemingly consistent with a house that can only be home to dour-looking adults, and no children.

Mary manages to splash her own burst of individual energy when she makes a series of strange discoveries, starting with a secret passageway in the manor leading to her dead aunt’s secluded room, a tentative friendship with a trilling robin who leads her into her aunt’s garden, now locked away and running wild and finally, her cousin Colin (Heydon Prowse) who is proclaimed too frail and lives like a condemned person, secreted in some gloomy room with barricaded windows inside that massive house. With these discoveries in that seemingly distant house, Mary proceeds to blaze a child-like path of joyful effort, honest intentions, clear-speak and simple love which goes around in a circle, enveloping the entire household in a new bond of life.

Kate Maberly who had earlier acted in a series of BBC productions brings in a petulant but lovable streak into the character; observe her diminutive jaw stuck out in moments of impetuous anger, the bitterness in her words when she spits them in the face of un-understanding adult supervision, and the smile in her eyes when she gets her way. Mary when she starts out is not very dissimilar to the cantankerous, almost infuriatingly stubborn Colin who is wedded to the belief that he is facing imminent death. As the smart and articulate Mary first aided by the simple country boy skills of Dickon sets out to bring the long-neglected garden alive, and then accompanied by the till-now reclusive cousin continues her incursions into the joyousness and freshness of a new spring now shining upon Misselthwaithe, we witness a transformation. And this transformation is all around – from the bare, weed-overgrown garden now bristling with a colourful bloom of flowers, to the new-found health and vigour in Colin, and the blossoming of the goodness that lies inside Mary’s heart.

This film succeeds at numerous levels; the first obvious mark for me was the superlative acting by all the characters, in particular the young ensemble of Mary, Martha, Dickon and Colin, and finally Mrs. Medlock. Exchanges between children are always fascinating, underlined as they are by their simple joys, tantrums and fears. There is in particular one exchange between the determined Mary and clamorous Colin, when she confronts her cousin with her unfailing belief in his good health borne out of the simple common sense which children do possess. Colin protests and creates a scene, twitching his lips at Mary’s stern rebukes and at last, capitulates. There is another moment in the film when the 3 children gather around a bonfire and circle it in a sort of trance-like surrender, mumbling inanities but calling out for a miracle with a simple but deep fervor which compels even an attending adult to participate in the unlikely voodoo dance. There is also another delightful moment on a swing when Mary and Dickon exchange a glance (is it the first awakening of something greater than just friendship??) of something significant but as yet, indecipherable.

The film also succeeds in capturing other moments of beauty (great cinematography by Roger Deakins). Since I love flowers and gardens, the time-lapse photography of blooming flowers rising up from the ground under the love and care of Mary & Co. was particularly mesmerising. In a film with so many deft touches, the allegory of the secret garden barred and neglected and then, brought back to life by the tender hands of the young children stands tall and unshakeable. In a sense, our lives are also disconcerting similar.

This is a film about the magic which is nothing but irresolute belief in positiveness, and about children. Just like a dear friend of mine who recently got a wonderful opportunity to interact with kids and bring together a great skit by harnessing the resourcefulness and the innate grace of young children, I too have immense belief in the powers that lie hidden inside their immense throbbing hearts.

CineM’s Verdict:

CineM Review: The Big Heat (1953)

PROLOGUE

Too many Bollywood films in the 80s and 90s bolstered by the phenomenon of the angry young man featured the protagonist as a cop hell-bent on busting crime with a passion which can only be termed ‘manic’ and a personal confrontational style which is centered around violence – acting out fatuous impulses with the inevitable result that his loved ones would be promptly bumped off, which would again only, understandably whet his appetite for further mindless destruction. This celebrated ‘knight’ always simmered with seething rage which would ultimately boil over, but at the same time was also capable of performing good deeds like rescuing a hapless orphan from the streets. Bollywood brought out (and still does) a slew of anti-establishment films characterised by a compulsive desire to dispose off every piece of criminal scum in the country, featuring heroes whose destructive behaviour ensures that every member of the supporting cast either got killed or tortured. What these films essentially manifest is a war and the troubled hero as the soldier for whom this war becomes his only life.

A Different Bane

Before attempting to write a critique of ‘The Big Heat’, it is perhaps important to understand 2 things – firstly, the notion of the dark anti-hero as developed in art and secondly, the origins of the film’s director, Fritz Lang. Art forms like cinema and comics have developed and fine-tuned the ‘anti-hero’ concept for the last 4 decades, evolving the lone crusader from a do-gooder with an individualistic sense of meting out justice at all costs into the morally-flawed paranoid reactionary who is only too willing to kill and maim in his quest; a possessed individual with twisted, dark moods and overt violence in his thoughts and actions. However, it was a far more conventional form of evil which had shaped and defined Fritz Lang’s life and work. Partly-Jewish Lang was one of the foremost German directors (he had already made ‘M’ and ‘Metropolis’) and personally mandated by Hitler and Goebbles to make Nazi propaganda films before he escaped and became a Hollywood legend making films out of the eternal motifs of the dubious circumstances surrounding man and the evil that perennially lurks inside him. Lang’s films are streaked by the presence of individuals insidiously primed to wreak violence and the accompanying emotional ravages. Lang’s career spanned geography, language and culture; bridging as it did both the silent and sound eras. Lang’s earlier films effectively laid the ground stone for establishment of that intense brooding genre in Hollywood’s Golden Age - film-noir.

On the face of it, this is a plain cop-versus-mob crime thriller but it has considerable dark undertones of moral ambiguity and psychological conflict. Like many other film-noir classics, this is a canvas defined not by the traditionally uplifting qualities of heroism, idealism or duty but by knotty hues of self-preservation, vengeance and utter oblivion in its pursuit. This is a remarkably violent film – in which other film else have you seen all the female characters killed off?

The film starts with a lingering shot of a pistol lying on a table in a study. A man picks it up and blows his brains out. Glenn Ford as Detective Sgt. Dave Bannion is assigned to the case and he starts the investigation with the dead man’s widow. It turns out that the dead man’s an ex-cop and from there, Bannion picks up the threads leading to a brief meeting with the man’s girlfriend who comes up with a possible story which Bannion finds unbelievable and the widow upon questioning, dismisses as baseless. Subsequent events seems to point at the prevailing mob boss in the city and his henchman Vince Stone (a very young but very very talented Lee Marvin). The introduction of Vince Stone’s character is accompanied by the first appearance of his girl, Gloria Grahame as Debby Marsh. Juxtaposed against the coldness of the criminal world are interesting short and warm vignettes of Bannion’s blissful life with his wife (Jocelyn Brando) and kid.

This film which is at one level, that of a heroic and dedicated police officer is at another wholly disparate level, really about something else. The tipping point in the film occurs when the murder investigation casts its own dark spell of mayhem on Bannion’s little family. The big heat inside Bannion’s character find a volcanic way out…and how!!

Besides the dead man in the opening sequence, the story chillingly kills off all the 4 main female leads and what is morally damning for Bannion is that in one way or another, his reckless actions have been culpable in all the 4 killings. Bannion for all his sincerity and dedication in the early part of the murder investigation is prone to foolhardy and impulsive decisions. Like when he promptly discloses the information provided by the dead man’s girlfriend which leads to her torture and ultimate murder, and he does not think twice before bouncing off to the mob boss’ house to confront him for threatening calls being made to his house, and to add insult to further injury, slams his fist into an underling’s face at the slightest provocation.

The tragedy which befalls his family shortly afterwards lays bare the sinister mask underneath Bannion’s character. A brilliantly played-out scene of intimidation, brazen challenge and momentary capitulation in a city bar involving Vince, Debby, another mob hand and Bannion, brings to the fore Bannion’s barely-suppressed rage. “Thief!” Bannion splutters  with venom at the face of Vince.

This scene at the bar prefaces the third act of the film which was for me personally, the most enigmatic. This portion of the story showcases the immense talents of Gloria (Debby) and Lee (Vince). Debby is the typical moll with a flippant attitude, a light speech and coquettish mannerisms (eyes which twinkle with allure, lips which curl up invitingly, and a languorous body language) and the gangster Vince possesses that coldness evident in the thin lips, lean face and not-unattractive scowl. Lee successfully portrays the wired-up violent streak in Vince’s character which the film brings out with sharp intensity in a couple of marvelous bits. The most vicious bit of violence in the film is where Vince with great intent and a chilling callousness, upturns a pot of boiling coffee on Debby’s beautiful face. This coffee-throwing incident sparks a transformation in Debby from a vacuous and self-loving pretty girl whose favourite pastime it seems, is checking herself in a mirror. Gloria excels in the character of Debby; her bounce, lithe figure, a child-like enunciation and suggestive expressions are on the surface, all that is to the character. As with most such characters however, there is a hard steel in the spirit and an obscure sense of righteousness which when provoked, manifests itself in the most resolute of actions. The new Debby proceeds ahead on that new trail of retribution along with Bannion.

This is a remarkable film; remarkable for its performances, remarkable for the terrific lines (Debby with her irreparably disfigured face bravely tries to keep up her act: "I guess the scar isn't so bad -- not if it's only on one side. I can always go through life sideways.”), remarkable because it does not shy away from uncovering the terrible face of human lusts even when the mission seems righteous. The main writer of the screenplay is screenwriter Sydney Boehm, a former crime reporter who alongwith Lang lends that strange, unquiet air of apprehension and impending danger.

p.s. Though largely unheralded in his lifetime, Fritz Lang’s oeuvre is the stuff of master filmmaking and the sceptre of the dangerous world of layered human evil is relevant in modern cinema too. No wonder then, that as a heads-up to the great director in Quentin Tarantino’s latest offering replete with cinematic references - ‘Django Unchained’, the beguiling, menacing character of Dr. King Schultz played by Christoph Waltz rides on a horse whose name is you guessed it, ‘Fritz’!!

CineM’s Verdict:

CineM Review: Un Coeur en Hiver (1992)

Cryptic Gazes

‘A Heart in Winter’. Directed by Claude Sautet, this is a story of repressed feelings and repressed individuals. The story itself may be a ‘love triangle’ if you will, or is it a ‘love quadrangle’? Or is it about love at all? This is a story essentially, of the characters of Maxime, Stephane and Camille – all 3 are connected with creating music. Maxime and Stephane are in the business of crafting violins and Camille herself is an up-and-rising violinist. Maxime is a polished social sort cultivating a dedicated clientele. Stephane is the master craftsman; he works away quietly eschewing unnecessary interactions - cutting, measuring, burnishing and beveling the sonorous wood. The violinist Camille stepping onto a cusp of musical greatness is involved in a romantic relationship with Maxime. All these details atleast the film is very much clear on.

The film also shows the extent to which Stephane is introverted; he shares a normal working relationship with only 3 people – his business partner Maxime, a book-seller Helene and a past mentor who is the closest to a father figure that Stephane can call upon. Stephane seems to understand himself but does not like what he reads in himself; that is his major orientation towards the external too – he understands but does not know what he ought to do. Stephane’s life gets shaken however when Maxime gets involved with Camille, and both move in together in a bid to cement their blossoming relationship. For a careful, precise person for whom his craft is his only life, this development creates the first uncharacteristic stirrings in Stephane’s bonded heart. Further developments follow when the normally unobtrusive Stephane steps into Camille’s life in small ways – attending Camille’s rehearsals and recordings, shooting long deep gazes – and Camille too finds herself getting attracted towards the quietness and seeming completeness of the violin-maker. Camille admits her new-found admiration in front of Maxime, and comes over to Stephane. All that has happened till now is conventional romance; what transpires after this point is a bit complicated.

Stephane rejects Camille’s love, explains that he does not love her and only wanted to get back at Maxime for some reason he does not fathom, leaving Camille devastated. In a canvas which seems to abjure passion and vivid displays of emotions, there is a cathartic outburst when Camille barges into one of Stephane and Helene’s usual coffee-table conversations in a café, and confronts Stephane for leading her on when he really had nothing to offer. A sad cycle of remonstrance, bitterness and ultimately, forgiveness involving all the 3 characters flows from all this mess. All these details the film lets us on gradually and sometimes, with stark clarity in tiny delicate moments.

This brings us to the parts where the movie apparently has nothing to communicate to the viewer. Camille who studied for a time under the same mentor as Stephane’s is described by the mentor as the “cold, polished girl who keeps others at a distance” and yet, she inexplicably falls for nothing more than the brooding, intense gazes of Stephane who is to remember, too closed to even venture an opinion in a conversation not involving violins. Somehow this strange attraction may be accepted for love is, if anything, quite inscrutable. However, the bafflement runs still deeper – there is a hint (and nothing else) of a past failed romance to partly explain Stephane’s regressive demeanour; the movie is curiously silent on why Stephane should harbor a resentment towards the suave, worldly Maxime (one can only laboriously infer that Stephane might be nursing a deep jealousy for the easy social grace with which the latter manages his business and his romance), and there is eventually, the added matter of the veneer of sterility in the relationships formed by the principal characters. Maxime (who is to a degree, self-seeking) is willing to leave his wife to live with Camille but is oddly undemonstrative of anything except an altruistic understanding of why Camille should opt for (again the not-obvious charms of) Stephane. The book-seller Helene who is obviously close to Stephane and confides about her love-life in him (in the hope of eliciting a romantic interest??), shares a platonic interest in Stephane’s ‘thing’ with Camille. So, there is Maxime who is obviously in love with Camille who in turn falls in love with Stephane who unfortunately, has no love for her. There is also Helene who may or may not be in love with Stephane. There is also a dense side-story involving the mentor and his lover, a merry but sometimes high-strung duo who may or may not be important in the scheme of things.

The high points of this movie notwithstanding the manner in which the characters sometimes interact, are the masterful performances of both Daniel Auteuil (as Stephane) and Emmanuelle Béart (as Camille). As the intensely private Stephane, Daniel lends great credulity to the hesitant, sometimes deep gazes with which his character views others and the world. One can always sense in any scene involving Stephane that the character is holding a part of himself back so that no one is able to completely perceive him or what he thinks. He is troubled yes, in an unseen way but he is also strangely assured in the way he goes about his trade or garnering the interest of Camille.

The character of Camille attracts a ready lampoon on the guileless but love-lorn woman who is taken for a ride and then unceremoniously discarded. This is where Emmanuelle as Camille, exhibits a singular portrayal of a woman who is scorned but save for that one moment in the café scene, never lacks in grace. Emmanuelle Béart is one of those true Pre-Raphaelite beauties with her long, slender swan-like neck, raven hair, expressive eyes that make one swim with headiness and perfect lips. She lends beauty to everything that she enacts in the movie; of particular mention is the absolutely rapturous manner in which she plays the violin. As she holds up the violin and screws her head slightly upwards, eyes half-closed in deep passion, she embodies the true fiery ornament of transcendental music. She embodies the emotion of love too, in that bridled but lush manner which is the hallmark of a true romance; there is a scene where Emmanuelle wonderfully masks the first flushes of emotion in a violin recital where Stephane directs steady, unflinching looks at her. She starts playing the violin, then becomes conscious of Stephane; there is a tiny imperceptible change in her posture, her music stutters, and she asks for a glass of water.

The perfectly assured manner in which Daniel and Emmanuelle act out their characters, obviously stems from the complete way in which they understood what their characters are and how they should behave. This makes me believe that there is a scope of re-interpretation into the story and the story’s characters, and a more complete understanding. For the moment though, this is a movie which sees some bits, misses a lot and explains little.

CineM’s Verdict:

CineM Review: Get Shorty (1995)

Get your Sparkling Dialogue, Wacky Characters Here

In a curiously enticing world where molls have "eyes like strange sins", and a hood possesses a battered face that looks "as if it had been hit by everything but the bucket of a dragline", 'Get Shorty' (the book as well as the film) exists in a comfortably cheeky space. I have a theory; everyone likes a good gangster movie – the wise guy on the screen takes the risks, peppers his speech with smug humour (or cold threats) and knows how to throw a good punch when it is required. I have got another pet theory too; every wise guy wishes he was John Travolta.

Elmore Leonard who wrote this story, is the natural successor of such accomplished writers of pulp fiction as Ray Chandler and Dash Hammett. And like any good crime thriller, ‘Get Shorty’ is filled with colourful, sceptical and assured characters whose main motivation is to pull off the next big thing, and look good too while they are doing it. Adapted almost to the letter from the book, the film has John Travolta as a cinema-savvy, smooth-talking and smartly-attired loan shark who follows the trail of a debt gone bad from Miami to Las Vegas. He takes a detour to LA to put the squeeze on B-grade film producer Gene Hackman and the story veers away from the normal ‘pay-up-or-I-will-bash-you’ routine. Travolta who must surely be the most films-knowledgeable toughie to ever grace the silver screen, enters into an unlikely movie producing deal. This story about gangsters and movie people is inhabited by characters with "Runyonesque" names – Travolta is ‘Chilli Palmer’ and works for a mobster named ‘Momo’, and has a running feud with another toughie from Miami named ‘Ray Bones’ (Dennis Farina). His introduction into the movie business puts Chilli in touch with another set of quirky characters who might have come straight out of legendary Ed Wood’s world – a B-movie ‘screamer’ (played by Rene Russo), a well-regarded but pompous actor full of himself (De Vito), a bumbling stuntman turned hood named Bear (James Gandolfini), and a local hood Bo (Delroy Lindo) who believes “what’s the point of living in LA unless you’re in the movie business?”

And when the hustlers try to hustle their way into producing movies (Chilli because he’s genuinely interested in movies and Bo because he ….well, believes that anyone can do it), and pugnacious Ray Bones simply driven by his greed to recover his money, meet with another set of smug, greedy, selfish and dubiously talented characters in the movie business, the plot rises onto delicious humour laced with just the right amount of thrill. The plot here (just like Guy Ritchie’s ‘Snatch’) is not the main attraction, you see ‘Get Shorty’ and like it for what it offers in such abundance – sparkling tete a tetes and stellar all-round good acting. In a canvas etched with numerous archetypes (struggling B-movie folk, shifty gangsters, acclaimed actor given to grand delusions), it is easy to overdo the obvious but that is not the case here.

Travolta as Palmer perfectly pulls off a slight hint of a menace beneath a tone which is always silken smooth; he is brilliant at portraying a ‘cool guy’ with his mannerisms and yes, the cigarette. He gets some of the most memorable lines in the movie – there’s a running gag with the line ‘Look at me’ and he corrects people’s grammar when he’s not reeling off the names of movies (both classics and B-grade alike) and actors. The movie folk have their own oddballs – Gene Hackman as the slightly insincere and scatterbrained producer, Rene as the ‘screamer’ who has a working knowledge of both films and the crime world, and a pretentious major movie actor in De Vito who gives cheesy imitations when he’s not mouthing inanities like ‘visual fabric’. The icing on the cake is Farina’s turn as Ray Bones; breaking into expletives at every moment and with an angry-looking broken nose now turning purple, he is the ultimate oddball. In a performance streaked with brilliance and affected insouciance (something which he would reprise as the gangster ‘Avi’ in ‘Snatch’ 5 years later), his actions are wholly unpredictable. The comic mix of broad slang and grandiloquence in Ray Bones colourful language is a delight to take in.

Director Barry Sonnenfeld and the cast must have had a real ball with this movie. I have a feeling that the movie regards itself with a sly, impish gaze in the way it references Orson Welles’ film noir classic ‘Touch Of Evil’ and has Rene Russo arrive breathlessly out on the balcony above Travolta a la Barbara Stanwyck and Fred MacMurray in another classic film noir ‘Double Indemnity’. The final tip of the hat is a grim-faced and just as purple-nosed Harvey Keitel in the role of Ray Bones in the movie within a movie.

CineM’s Verdict:

CineM Review: The Station Agent (2003)

Quiet, Real

Back in 2003, I was trudging through a dreary final year of my graduation; that same year however, Hollywood twirled, weaved and waltzed to give us two brilliant films on unlikely friendship and quietly-born intimacy. Both Sofia Coppola's ‘Lost in Translation’ and Thomas McCarthy’s ‘The Station Agent’ are understated and yet sparkling gems, unobtrusively exploring characters disparate in all respects but possessing a common intangible sense of loss or unfulfillment, and the uncommon friendship which evolves out of nothing more than a shared existence; in LIT’s case, of staying in the same hotel and in TSA’s case, of living in the same town.

It would be easy to reduce this movie’s story to one of the unlikely coming together of first a dwarf, second an energiser bunny who may be considered a festival of unaffected gregariousness, and third a single woman grappling with twin losses – that of a dead child and an approaching divorce. The slightly more challenging task is to see beyond the stereotypes which such characters usually attract, and take a peek into what makes them behave the way they do. Real-life ‘short person’ Peter Dinklage as the dwarf Finbar McBride, Bobby Cannavale as the hugely enthusiastic Joe Oramas operating a coffee-shop-on-wheels and always-perfect Patricia Clarkson as the hesitant Olivia Harris, are the people around whom the story revolves. Michelle Williams as the unsure but well-meaning local librarian (Emily) and cute Raven Goodwin as the sedate school-girl Cleo complete the delectable ensemble.

Intensely reclusive Fin moves from the city to a quiet town called Newfoundland in New Jersey (his lawyer helpfully informs him that “there’s nothing out there…nothing”), to take over a recent inheritance which is actually an abandoned train depot; what follows immediately his arrival is a portrait of quiet but rich mirth. Fin who must have inwardly rejoiced at the lawyer’s dismissive view of placid Newfoundland is met with an acutely polar reality. Picture Fin’s first day in Newfoundland – he goes over to Joe's mobile coffee-shop just outside his depot where he is treated to a morning cuppa accompanied by a relentless flow of friendly questions, and while on his way to the local convenience store, he is nearly run over by a distracted Olivia who apologises profusely and drives off, but nevertheless manages to narrowly avoid crushing Fin a second time while he’s on his way back. Fin’s lengthening stay in the depot is punctuated with all-too-familiar interactions with the indefatigable Joe who persists in plugging away at his reserve and the much quieter interactions with a naturally good-natured Olivia. Fin lets in the other two slowly into his quiet world of the train depot and trainspotting, and we are treated to an unhurried but very revealing slice of how the characters behave, and their motivations.

Writer-director Thomas McCarthy who is deeply interested it seems, in developing stories of unlikely friendships (in ‘The Visitor’, ‘Win Win’, ‘UP’) draws out such minute details of the characters (Fin walks mostly with his hands deep in his pockets and his head perennially held down) with a delicate touch. He builds the characters with a sure-footed intensity, and complements the tumult in the lives of his main characters with the flustered and needy inflections of the librarian Emily and directness of the only character in the cast un-afflicted with any inner struggles – that of Cleo, the young girl with frank questions and an open mind. I felt a clear identification with the characters; their completely real lives and the blossoming of a friendship which is honest and filled with actual warmth.

In a movie which is actually well-acted with just the right amount of expression and reserve, Bobby Canavale’s turn as the unflappable, ‘doesnt-take-no-for-an-answer’ blaze of energy is the real showstopper.  He actually bludgeons both Fin and Olivia with absolute open, warm human connect and wriggles his way into the lives of two very introverted people. Peter Dinklage brings out a real character tethered to his own sense of self and the perceptions so easily expressed, by others; in a life of either ridicule or absolute isolation, the way he has trained himself to be defensively reserved and the manner in which he is drawn out of his solitude by the gutsy friendliness and obvious interest of Joe and the similarly troubled and calling-for-help aura of Olivia, is slowly but clearly tapped into. The surprise in the package for me is Michelle Williams who even in that limited space gave ample proof of the quiet strength which she inherently brings to the characters she plays (like ‘Wendy and Lucy’, ‘Meek’s Cutoff’ among others).

This is one of those movies so sparsely-populated with characters and so thin on a plot, but very riveted on showcasing not ‘what is to happen’ but ‘what exists’. The 3 main characters so perfectly act out a lifetime of feelings in their performances, and convey so many little truths about grief, solitude, compassion and simple pleasures. By the time Fin, Joe and Olivia take their quiet leisurely stroll down the rail tracks in picturesque New Jersey, I very much wanted to be there on that walk with them too.

CineM’s Verdict:

CineM Review: Life of Pi (2012)

An Allegory Grand

‘Life of Pi’ takes you along on a heady plunge into the limitless world of a young boy named Pi, a boy so precocious, so innocent and at times, so brave that you are left pleasantly confounded. Inspired by a book which may be thought of as ‘unfilmable’, this is less of a story about a stranded boy and a tiger; it is more of a fantastic journey into the workings of the mind of Pi. Yann Martel who wrote the original book, bases his story on fantasy, intrigue and ultimately, belief – Pi’s quirky childhood, the chequered environs around which he grew up, the calming, rational influence of his father and mother (so unusual for most parents), the ultimate tragedy of the stricken ship and the subsequent odyssey of a boy and a tiger on a lifeboat essentially provide us with a glimpse. In Pi’s case, that glimpse transcended onto a stark gaze into the microcosm of his entire universe. This idea is beautifully shown in a scene where the legend of Yashoda (Krishna’s mother) seeing the entire brahmaand (universe) inside the open mouth of the boy Krishna is played out along parallel lines when Pi mimicking the tiger’s action, looks down over the boat’s side into the infinite depths of the sea.

The heart of the story is the feat of Pi surviving 227 days at sea on a boat with a powerful and mystical tiger. The interesting prologue showing Pi’s family, Pi’s upbringing and the fateful voyage are all temporal signposts leading to that epic heart where a boy and a beast find themselves bereft, unsure but unshakable inheritors of the primordial urge to survive. A deep distrust between the two gradually turns into a grudging recognition of each other, which ultimately forms into an unspoken mutual love and respect. This inventive ballet between brain and sinew, the eternal dance between will and elements is played out with the immense sea as the narrative frame, with Ang Lee expertly evoking the loneliness and unpredictability of the unbroken blue.

The hallmark of this film is great aesthetic beauty; the richness of its visual appeal reminds me of Terrence Malick’s ‘Days of Heaven’ where man and nature have been photographed in such deep impact and intensity which I have not seen anywhere. Just like the sprawling and wind-swept prairie in ‘Days of Heaven’ which serves as that one constant point of view, the often-treacherous sea remaining always counter to Pi’s ingenuous narration, does justice to that same role here.

Ang Lee is well-known for making 'Crouching Tiger, Hidden Dragon’ (2000) and ‘Brokeback Mountain’ (2005) – both films explore the same strain of loss, the ageless search for security and joy. While the former set in feudal China uses imaginative martial arts technique against a backdrop of desert, mountain forests and bamboo groves, the latter offers us a very private view framed by mist-filled mountains and grassy glades into the unlikely lives of two cowboys. Lee brings those same poetic sensibilities here to illustrate and accentuate the sensory appeal of the story. However where his previous two masterpieces had a raw and intimate feel to the events and the characters, his latest offering has a plastic (for want of a better word) tone. The director’s desire to create that picture-perfect and at times, sterile imagery (eschewing animal actions involving blood and gore, not filming portions of the book which might have been deemed ‘mature’) seems to be a concerted attempt to find an universal audience.

Post his extraordinary odyssey, Pi presents us with a riddle as old as the world itself – should we only take in and believe the facile facts of man and his actions, or can we get inspired by something which goes beyond what we simply are or what we ended up doing?

I find it inspiring to mention here the story of a young aviator who died when he was only 19 years old. John Magee was an American fighter pilot who died in a mid-air collision during World War 2. He was also a poet and 4 months before his tragic death in December 1941, he had composed a sonnet titled ‘High Flight’. The inspiration of this poem lies behind the sorties on his Spitfire fighter-plane when he would climb up and soar into the clouds. The sonnet has been reproduced here.

"High Flight"

 Oh! I have slipped the surly bonds of Earth

 And danced the skies on laughter-silvered wings;

 Sunward I’ve climbed, and joined the tumbling mirth

 of sun-split clouds, — and done a hundred things

 You have not dreamed of — wheeled and soared and swung

 High in the sunlit silence. Hov’ring there,

 I’ve chased the shouting wind along, and flung

 My eager craft through footless halls of air....

 Up, up the long, delirious, burning blue

 I’ve topped the wind-swept heights with easy grace.

 Where never lark, or even eagle flew —

 And, while with silent lifting mind I have trod

 The high untrespassed sanctity of space,

 - Put out my hand, and touched the face of God.

I have also reproduced a portion from the film ‘The Snow Walker’ where one of the characters brings to mind the grace-filled words of the poem in a memorial service. I am sure that Pi too, flung in the midst of that immense blue sea and in his puny boat must have felt that same feeling of oneness with God and with life itself. The film is a celebration of that same feeling.

CineM’s Verdict:

CineM Review: Ikiru (1952)

To Create Is Beautiful

When Akira Kurosawa began filming ‘Ikiru’, the commercial and critical success of ‘Rashomon’ (it won the highest award ‘The Golden Lion’ in the Venice Film Festival 1951 and collected an unheard-of amount for a Japanese film in the US) was fresh behind him. He must have felt very confident about his story-telling abilities. And that shows amply in ‘Ikiru’ – a film examining the struggles in the life of a bureaucrat who is fated to die of cancer shortly; the story itself an inspiration from Tolstoy’s short story "The Death of Ivan Ilyich".

Ikiru means “to live” and strangely (but perhaps not so strange after all), the protagonist starts leading a life true to himself only when he is compelled to stare straight ahead at the grim prospect of death. Kurosawa teamed up with Shinobu Hashimoto (who had earlier written the sparkling script of ‘Rashomon’) and Hideo Oguni to write the screenplay, and the nuances that they bring into a seeming-conventional story are very insightful. The story outline is simple enough – a long-serving, tired and thoroughly insipid bureaucrat is diagnosed with stomach cancer but given a misleading medical prognosis; he gathers though that he does not have long to live and surrounded by a stifling work-place environment and an equally unloving atmosphere at home with his son and daughter-in-law, our protagonist examines his past life, and comes to an epiphany about what he should do in his remaining days. This is a theme which has been widely explored both in literature and films – the onset of a fast-approaching death coupled with memories of a life made up of words left unsaid and work left undone, the ritual breakdown of mind and body, all culminating in a deeply-felt realisation about life (or death). This much-travelled niche is where Ikiru breaks the mould - through performances so sincere, a screenplay so sensitive, and a camera so faithful and alert to what it seeks to capture and what it desires to leave out.

Ikiru’s opening shot with a voice-over narration introduces the protagonist’s death even before we have had a glimpse of the protagonist, in a form of a X-ray film showing the cancerous growth in the stomach. The story then progresses along as the versatile Japanese actor Takashi Shimura in the role of the bureaucrat as Kanji Watanabe, sits through a cold, unsettling (and as proved, ultimately devious) medical diagnosis, stumbles back home to his dark bedroom which is sparsely adorned with certificates of appreciation for a long (but hollow) career in service, ultimately rebelling against his own deep-set frugal nature to seek out a night of pleasures and thrills. This is the definitive point where the film veers away from convention to present us with a truly masterful narrative.

That single night of debauchery has been shot in a marvelous sequence where Watanabe accompanied by a kindred spirit, a writer of cheap novels but possessor of an altruistic sensibility, taste the pleasures of a night that Tokyo has to offer. Stumbling in and out of dubious alleys, in and out of bars, both men end up in a lounge. This lounge is the setting for the scene which strikes me the most; Watanabe requests a song (‘The Gondola Song’) which the lounge pianist starts playing, the young and beautiful people of the night congregate to dance, but stop in mid-step when Watanabe starts singing the lonesome strains. The camera which initially lingers behind a swaying bead screen as the young couples start to dance, glides onto Watanabe as he sings, panning upwards to his face with the glass ceiling in the background reflecting the frozen figures of the other revelers. The sad lyrics of the song which call upon the young to come fall in love before their youth fades away, are sung in a low, so soft voice with the lips scarcely moving and tears silently welling up in Watanabe’s eyes, have stayed with me. This sequence is further embellished with interesting use of reflections of the people on glass surfaces presenting us with allegorical shots of how life holds different views for different people. In a sense, we see the characters both as they really are as well as how they appear to be.

That night is followed by a curious and unlikely relationship that develops between Watanabe and a much- younger female colleague. This bond which Watanabe feels is not easily understandable until the cathartic last dinner in the restaurant when Watanabe reveals haltingly and with characteristic reserve, and later more urgently what he seeks from the girl – the silent and somewhat raw cry of him who is going to his grave for an attempt at redeeming the life which is now past him. Kurosawa directs this part of the story with a stark camera’s eye which lays bare the utter helplessness in Watanabe’s soul – there is a wonderful shot where the side profile of Watanabe’s face frames the picture while the younger, happier, more open face of the girl lingers in the background – a contrast between the two.

Moments in Ikiru are not poetic; scenes are sometimes jagged, insistent, urgent, often giving us close shots of Watanabe’s face as he’s trying to work out his thoughts, perhaps attempting to capture the conflicts in the mind. The most dominant feature on the screen is Watanabe’s drooping figure; the camera follows him ruthlessly around, in one shot capturing his sorry bent figure on knees, frozen in a dark staircase – in a futile attempt to reach out to his son.

As the character of Watanabe approaches and meets its inevitable end, we are presented with a penetrating study into life and human nature, as his family and colleagues attempt to deconstruct his later days and ultimate death, while sipping sake in his wake. Unlike ‘Rashomon’ which captures truth as it undergoes a beguiling and self-mutating cycle of discovery, Ikiru is more concerned with examining the truth as it appears from one incrementally-developing perspective. We, the audience possess the privilege of knowing the unalloyed truth of both Watanabe’s life and death; however as the story’s characters (unsure and some of them, over-zealous) try to understand the motivations for Watanabe’s change from a bored bureaucrat to a tenacious civil servant, we are treated to the scattered and small ways in which the truth and eventually the meaning of life itself, make themselves apparent.

The masterstrokes in this film are too numerous to list them all; however I will make special mention of the scene where Watanabe’s rushes off after that fateful last dinner with the girl, while a bunch of happy party-people gather around the stair-head. They enthusiastically sing ‘Happy Birthday’ for someone who is as yet unseen but coming up the stairs, as Watanabe hurries down below them, his hands clutching his new symbol of hope, with a new flame in his eyes as he understands the way to live. We revel in his re-birth.

CineM’s Verdict:

CineM Review: Oh My God! (2012)

Ir-reverent Reverence

A friend of mine was asked by his mother to accompany her to the temple. He declined saying that after negotiating through the raucous flower- and incense sellers outside, navigating around the beggars which lie persistently waiting by the temple gate, making a wary way in the courtyard avoiding the droppings of goats, pigeons, ducks (animals left behind at the temple by grateful worshippers), and haggling with the bossy priests, he hardly had any ‘faith’ left to offer to the stone deity within. A frank admission was met (predictably) with a loud rebuke from his mother. An honest discussion about God and how to worship Him does not  exist even within the conversational space of a family, which is why a film like OMG deserves to be appreciated for attempting to bring this topic out onto the collective consciousness.

The story behind OMG is a one-line idea so absurd that it is courageous: a man decides to bring in a suit against God for damages sustained by him in an earthquake, which as the insurance people helpfully informed is “an act of God”. As is the case often with one-liners, there exists extensive bedrock behind one man’s frustration with the mechanism through which we think God operates.

This film suitably anchored by the director Umesh Shukla is actually based on a Gujarati play 'Kanji Viruddh Kanji', which was adapted on the Hindi stage as 'Krishan vs Kanhaiya'. A theological comedy-drama which is primarily arguments-based, it relies on the succinct presentation of logical ideas and facts – a feat which is in no small way, hindered by the Bollywood compulsion to have long-winded, often theatrical showdowns not between ideas but between individuals. Bhavesh Mandalia wrote the Hindi play, which has now been married into the Bollywood production mould by the director himself rather harmoniously – the story itself loses none of its cerebral appeal.

As the chief protagonist Kanji Lal Mehta, actor Paresh Rawal does what he does best – browbeat others through sarcastic expressions and sharp statements, but I felt that given the tone here, the film thankfully did not resort to excessive Bolly-drama and cheap generalisations, though there are moments in the courtroom where the arguments are more rabble-rousing than meaningful cognition (the analogy between God & a Anil Ambani is very borderline low comedy). Kanji’s arguments in the court are mostly well-placed and very observational (there’s no heresay; rather it’s the ‘godmen’ who engage in this). At the other end, the pantheon of ‘godmen’ and ‘spiritual custodians’ who are the respondents in this case, are caricatures of self-importance, deceit and dismissive of contrary opinions. Producer-actor Akshay Kumar in the role of modern-day Krishna is left with little to accomplish except guide Kanji towards the right path. Special mention has to be made of Mithun Chakravarty’s performance as the godman Leelavati – the experienced actor incorporates mannerisms (especially with his eyes and hands) so affected and a demeanour so self-righteous you have to wonder at his supposed 'God'-liness. The early part of his performance is masterful pantomime; and when he speaks, he does a good job of carrying forward that same persona. He has a memorable line towards the end when he points at an encircling throng and proclaims with a knowing twinkle in his eyes, “Look closely at them. They are God-fearing, not God-loving people.”

Srimanata Sankardeva (1449–1568), reformer saint of Assam who advocated spirituality based on moral synthesis and awareness, carved out an image of Lord Vishnu from a piece of wood which he found floating in a river, after he got a divine premonition of the same. The saint (who believed in religion beyond ritualism and idolatry) installed it purely as an art-work, which people subsequently started worshipping as another statue of Vishnu. It is sad to note that half a millenia later, our society continues to relate to God in the same transactional manner and is content to worship him as an overlord (mostly menacing) who is meant to be propitiated with worldly milk, sacrifices, chaddars and what not.

The fight against mere transactionalism and the perfunctory is a constant one in this world, whether it be work, relationships or as OMG shows, with God too.

CineM’s Verdict:

CineM Review: Bella Martha (2001)

Spontaneity meets Precision…

 There’s a moment in this film where a painfully young girl confides in her aunt that she’s already starting to forget her mother – a realisation which is all the more saddening and inexplicable to someone so young who has just lost her parent. This scene is in essence what ‘Bella Martha’ seeks to explore – the uneasy initiation into stuff beyond one’s comfort zone. This film is centered around a fastidiously efficient head chef (Martha) and her young niece (Lina) who comes into her care after her single mother dies in an accident. Both aunt and niece are indulgently riveted on their individual fixations (Martha with her kitchen and Lina with the trials of living with a woman who is not her mother) to the exclusion of their mutual realities. Things change with the entry of a free-spirited Italian sous-chef (Mario) into Martha’s kitchen and into the sequestered lives of aunt and niece. The impulsive boisterousness of the Mediterranean spirit collides with stoic Germanic reserve, resulting in a battle of wills starting with the kitchen and spilling over outside too.

'Bella Martha’ is German filmmaker Sandra Nettelbeck’s first full-length feature and she does a remarkable job of confining the escalating tug-of-war within a limited conventional scope without resorting to overt drama and generalisations. ‘Bella Martha’ translates into ‘beautiful Martha’; both Sandra and Martina Gedeck in the titular role infuse a level of strength and vulnerability into Martha which is aesthetically very sensual. There is a definite flow from start to finish; the introduction of Martha’s perfectionist, inhibited character, her guardianship of her young niece, the entry of the naturally demonstrative Mario and their accompanying battles to discover life beyond.

Martina who would go on to personify a similarly gifted and troubled artist (actress) later in ‘The Lives of Others’ (2006), pulls off a great performance facing difficult situations in a muted, true-to-life fashion. For a romantic comedy drama, the tender love story progresses along in a muted, true-to-life manner too. The ‘big’ moment where Martha and Mario recognise and tentatively submit to their mutual attraction with an almost-stolen kiss is delicately played out among spices, flavours and aromas - all parts of a delightfully created blindfold taste session. The niece Lina like so many young kids tossed into an incomprehensible situation, acts out her anger until it is spent or won over by love. The evolving relationship between Martha and Lina lies at the core of the story, with Mario acting as the catalyst which brings together all the elements to realise that perfect concoction. There is a wonderfully crafted comic vignette between Martha and her psychiatrist before the end credits roll out.

The narrative may feel at times, to be running along in its fairly predictable course. And cold and gray Germany is shot in tones which are ... well, cold and gray. 'Bella Martha' is not a ground-breaking story but it is well-told. 

Ultimately, love unlike a food recipe rarely arrives accompanied with its own checklist; it is oftentimes hard but when it all comes together, it is magical.

This is a well-mounted and well-acted film; so if anyone wants a flashier version, check out the blatant ‘copy and paste’ job that is Catherine Zeta-Jones’ ‘No Reservations’.

CineM's Verdict

CineM Review: To Have and Have Not (1944)

Bogie and Bacall had it all

Country singer Bertie Higgins’ song titled ‘Key Largo’ has that well-known ditty “We had it all / Just like Bogie and Bacall”. To develop just an itsy inkling of what Bogie and Bacall ‘had’, a viewing of ‘To Have and Have Not’ comes highly recommended. A film directed by Howard Hawks, launching the sultry Lauren Bacall, with a story originally written by Hemingway and a screenplay developed by Faulkner and Furthman and not least, starring that emerging icon Bogart with the gritty ‘The Maltese Falcon’ and a masterful ‘Casablanca’ just behind him – you have reasons galore for catching this movie!

Hemingway’s story was based on liquor-running between Florida  and Cuba, and contained marked classist overtones, hence the story title. Hawks adapted the setting to the island of Martinique under the puppet Vichy regime, the protagonist no longer ran booze up and down the Gulf, the hero Harry Morgan (Bogie) and his alcoholic sidekick Eddie (Walter Brennan) simply offered their boat and services for the more plain thrill of game fishing. One of the early scenes has Hemingway’s mark all over it, when the duo and a client grapple with a feisty marlin - the author's fav sporting fish. Bacall is cast as ‘Slim’ – a magnetic beauty with fire in her eyes, smoke on her lips and smouldering embers in her walk, just the sort of female wheeler-dealer who asks for a light first and then oh-so-slowly, singes your heart with it.

The politics is superficial, back-stories are dispensed with, motivations are simple and introductions are curt – the free-flowing film serving as a canvas to showcase the electric chemistry between Bogie and Bacall. One of the hallmarks of a Hawks’ film is the exchange of rapid-fire dialogues; here the repartees between the two flow thick and furious, the words lie deliciously scattered around to the point of being non sequiturs.

Sample this dialogue between ‘Slim’ and Morgan when the first on-screen kiss is tentatively shared between the two who would eventually become the future off-screen Mr. and Mrs. Bogart.

 

[Slim kisses Morgan]

Morgan: What did you do that for?

Slim: I've been wondering if I'd like it.

Morgan: What's the decision?

Slim: I don't know yet.

[They kiss again]

Slim: It's even better when you help.

The word-play, the scene, the agony and the ecstasy come together in that perfect wispy breath of cinematic brilliance so much so that Hawks would play out the exact scene 15 years later in ‘Rio Bravo’ between the blustery John Wayne and the languorous Angie Dickinson.

Of course, Bogie and Bacall do it infinitely better.

This scorching chemistry is the most substantial reason why anyone should fit in ‘To Have and Have Not’ in their viewing record. That, and the delight of a superlative Walter Brennan comic turn as the hero’s sidekick whose loping gait makes it look as if he is perpetually attempting to step over a puddle in his way.

CineM's Verdict