Weaving is deeply rooted in Assamese culture; in fact, it
was customary for every Assamese household at one time to possess atleast one
spinning wheel and a loom. Elaborate silk panels woven in Assam depicting
typical cultural motifs and religious symbolisms have ended up in museums and
monasteries worldwide. Weaving was not restricted to a particular caste nor was
it restricted to household with means – every woman and girl irrespective of
caste or economic standing spun and wove their own cloth. Dexterity in weaving
was one of the prime sought-after qualities in girls of marriageable age in
earlier days.
One of the customs among Assamese womenfolk was the
preparation of armour made out of – you
could never guess it – Cotton! During times of war, diligent wives would
gin, card, spin and weave cotton to fashion a piece of cloth (all within a single night) and present
it to their menfolk in the morning as they set out for the battlefield. This
piece of cloth was known as a ‘kobos
kapur’ literally translating into ‘armour cloth’; the men proudly wearing
it as a belief that it granted invincibility to the wearer. This custom is all
the more heart-affecting cos the Assamese army in the days of the Ahom rulers
was hardly composed of warriors. Instead, the Assamese soldier was actually a ‘paik’ – a civilian beholden to the local
feudal lord or the Ahom king called up to military duty in times of war. So,
when these farmers or woodcutters or fishermen or otherwise peaceable folk went
out to war clad in homespun armour made out of just cotton, their courage and
sense of duty becomes all the more admirable.
Scientifically, there is a basis to armour spun out of soft
fibres like cotton. The soft body armour functions just like a very strong net.
The interwoven strands of greatly slender and elongated cotton disperse the
energy emanating from the point of impact over a wide area, thus reducing injury
from abrasions.
One can see a striking parallel in a far-more warlike land like
erstwhile Imperial Nippon governed by the strict Bushido code of war. When
Japanese warriors of the Imperial army set out to war, it was the custom of
their womenfolk to present them with pieces of cotton cloth to be worn as
vests, belts, headbands or caps. This cloth was called the ‘Senninbari’ (or 'the thousand person stitches') – a strip of cloth
with a thousand stitches, each sewed by a different woman and lovingly presented
to the warrior to protect him. During the Second World War, mothers and sisters
and wives would stand near the local train station or temple or store and hold
out their senninbari to passing-by
women so that they could sew in that one stitch. Oftentimes the senninbari was
lined with a few strand of hair of the woman or studded with coins as additional
amulets.
Whether it is Nippon or Assam or anyplace else, it
is the devotion and love of the women of the land manifested in heartfelt
simple ways, sometimes even in fragile homemade pieces of cloth which I am sure
in ways unfathomable, somehow lend a different spirit to the wearer.