Grandparents & Grandkids

Once there was an old man. You could say that he had a natural predisposition towards crankiness. He did not get along with most grown-ups but he had a granddaughter who stayed along with her parents in the house of her grandparents. And this granddaughter was the apple of her grandpa’s eyes.

Both grandfather and granddaughter would spend every available moment together playing, singing or going out for walks. At that time, the granddaughter could not have been more than 3 years old and she had just started playschool. Every morning before going off to school, she would rush over to her grandparents’ room, coax her grandfather out of bed and get him a glass of water. After she returned, both the old man and the young granddaughter would play their own peculiar games. One of the games was pretend-fishing, the duo would spread out pages of old newspapers on the living room floor; and then both grandfather and granddaughter would take out cane sticks with threads attached and pretend that the scattered paper was indeed fish, and proceed fishing. They would pretend to put their fish in a bag so that they could carry their catch home. Another game was bashing stuff; the old man would take out old cups of china, clay pots and other odds and ends of breakable stuff, and lay it out before the young kid like a veritable spread. The granddaughter would then pick up any object that caught her fancy and go thunk-thunk, disintegrating and scattering little bits of broken stuff all over the living room. All this noise and mess would anger the grandmother who would loudly admonish the frolicking duo. The grandfather would then reply, “She’s just a kid; she’s supposed to break things, It’s OK.”

One day while having his customary morning glass of water offered by the granddaughter, the old man was pointing out a lizard on the wall. He was talking to his granddaughter about the lizard and its life (what it ate, how he could grow back its tail even if it fell off, etc.) and walking towards the lizard, looking up and still holding his glass of water. He struck the arm of a chair and fell down on the floor. He took a nasty fall and the family took him to a hospital. The old man never returned home.

Sometime later the garlanded portrait of the old man was put up on a bureau in the grandparents’ old room. Every morning brought an inexplicable puddle of water on the bureau-top just beneath the portrait till the family found out what was causing it. You see, every morning before leaving off for school, the young granddaughter would still fill out a glass of water, stand up on a chair and hold it to her grandfather’s portrait. She would put the glass to her grandfather’s lips in the portrait and try to make him drink.

CineM Review: Get Shorty (1995)

Get your Sparkling Dialogue, Wacky Characters Here

In a curiously enticing world where molls have "eyes like strange sins", and a hood possesses a battered face that looks "as if it had been hit by everything but the bucket of a dragline", 'Get Shorty' (the book as well as the film) exists in a comfortably cheeky space. I have a theory; everyone likes a good gangster movie – the wise guy on the screen takes the risks, peppers his speech with smug humour (or cold threats) and knows how to throw a good punch when it is required. I have got another pet theory too; every wise guy wishes he was John Travolta.

Elmore Leonard who wrote this story, is the natural successor of such accomplished writers of pulp fiction as Ray Chandler and Dash Hammett. And like any good crime thriller, ‘Get Shorty’ is filled with colourful, sceptical and assured characters whose main motivation is to pull off the next big thing, and look good too while they are doing it. Adapted almost to the letter from the book, the film has John Travolta as a cinema-savvy, smooth-talking and smartly-attired loan shark who follows the trail of a debt gone bad from Miami to Las Vegas. He takes a detour to LA to put the squeeze on B-grade film producer Gene Hackman and the story veers away from the normal ‘pay-up-or-I-will-bash-you’ routine. Travolta who must surely be the most films-knowledgeable toughie to ever grace the silver screen, enters into an unlikely movie producing deal. This story about gangsters and movie people is inhabited by characters with "Runyonesque" names – Travolta is ‘Chilli Palmer’ and works for a mobster named ‘Momo’, and has a running feud with another toughie from Miami named ‘Ray Bones’ (Dennis Farina). His introduction into the movie business puts Chilli in touch with another set of quirky characters who might have come straight out of legendary Ed Wood’s world – a B-movie ‘screamer’ (played by Rene Russo), a well-regarded but pompous actor full of himself (De Vito), a bumbling stuntman turned hood named Bear (James Gandolfini), and a local hood Bo (Delroy Lindo) who believes “what’s the point of living in LA unless you’re in the movie business?”

And when the hustlers try to hustle their way into producing movies (Chilli because he’s genuinely interested in movies and Bo because he ….well, believes that anyone can do it), and pugnacious Ray Bones simply driven by his greed to recover his money, meet with another set of smug, greedy, selfish and dubiously talented characters in the movie business, the plot rises onto delicious humour laced with just the right amount of thrill. The plot here (just like Guy Ritchie’s ‘Snatch’) is not the main attraction, you see ‘Get Shorty’ and like it for what it offers in such abundance – sparkling tete a tetes and stellar all-round good acting. In a canvas etched with numerous archetypes (struggling B-movie folk, shifty gangsters, acclaimed actor given to grand delusions), it is easy to overdo the obvious but that is not the case here.

Travolta as Palmer perfectly pulls off a slight hint of a menace beneath a tone which is always silken smooth; he is brilliant at portraying a ‘cool guy’ with his mannerisms and yes, the cigarette. He gets some of the most memorable lines in the movie – there’s a running gag with the line ‘Look at me’ and he corrects people’s grammar when he’s not reeling off the names of movies (both classics and B-grade alike) and actors. The movie folk have their own oddballs – Gene Hackman as the slightly insincere and scatterbrained producer, Rene as the ‘screamer’ who has a working knowledge of both films and the crime world, and a pretentious major movie actor in De Vito who gives cheesy imitations when he’s not mouthing inanities like ‘visual fabric’. The icing on the cake is Farina’s turn as Ray Bones; breaking into expletives at every moment and with an angry-looking broken nose now turning purple, he is the ultimate oddball. In a performance streaked with brilliance and affected insouciance (something which he would reprise as the gangster ‘Avi’ in ‘Snatch’ 5 years later), his actions are wholly unpredictable. The comic mix of broad slang and grandiloquence in Ray Bones colourful language is a delight to take in.

Director Barry Sonnenfeld and the cast must have had a real ball with this movie. I have a feeling that the movie regards itself with a sly, impish gaze in the way it references Orson Welles’ film noir classic ‘Touch Of Evil’ and has Rene Russo arrive breathlessly out on the balcony above Travolta a la Barbara Stanwyck and Fred MacMurray in another classic film noir ‘Double Indemnity’. The final tip of the hat is a grim-faced and just as purple-nosed Harvey Keitel in the role of Ray Bones in the movie within a movie.

CineM’s Verdict:

CineM Review: The Station Agent (2003)

Quiet, Real

Back in 2003, I was trudging through a dreary final year of my graduation; that same year however, Hollywood twirled, weaved and waltzed to give us two brilliant films on unlikely friendship and quietly-born intimacy. Both Sofia Coppola's ‘Lost in Translation’ and Thomas McCarthy’s ‘The Station Agent’ are understated and yet sparkling gems, unobtrusively exploring characters disparate in all respects but possessing a common intangible sense of loss or unfulfillment, and the uncommon friendship which evolves out of nothing more than a shared existence; in LIT’s case, of staying in the same hotel and in TSA’s case, of living in the same town.

It would be easy to reduce this movie’s story to one of the unlikely coming together of first a dwarf, second an energiser bunny who may be considered a festival of unaffected gregariousness, and third a single woman grappling with twin losses – that of a dead child and an approaching divorce. The slightly more challenging task is to see beyond the stereotypes which such characters usually attract, and take a peek into what makes them behave the way they do. Real-life ‘short person’ Peter Dinklage as the dwarf Finbar McBride, Bobby Cannavale as the hugely enthusiastic Joe Oramas operating a coffee-shop-on-wheels and always-perfect Patricia Clarkson as the hesitant Olivia Harris, are the people around whom the story revolves. Michelle Williams as the unsure but well-meaning local librarian (Emily) and cute Raven Goodwin as the sedate school-girl Cleo complete the delectable ensemble.

Intensely reclusive Fin moves from the city to a quiet town called Newfoundland in New Jersey (his lawyer helpfully informs him that “there’s nothing out there…nothing”), to take over a recent inheritance which is actually an abandoned train depot; what follows immediately his arrival is a portrait of quiet but rich mirth. Fin who must have inwardly rejoiced at the lawyer’s dismissive view of placid Newfoundland is met with an acutely polar reality. Picture Fin’s first day in Newfoundland – he goes over to Joe's mobile coffee-shop just outside his depot where he is treated to a morning cuppa accompanied by a relentless flow of friendly questions, and while on his way to the local convenience store, he is nearly run over by a distracted Olivia who apologises profusely and drives off, but nevertheless manages to narrowly avoid crushing Fin a second time while he’s on his way back. Fin’s lengthening stay in the depot is punctuated with all-too-familiar interactions with the indefatigable Joe who persists in plugging away at his reserve and the much quieter interactions with a naturally good-natured Olivia. Fin lets in the other two slowly into his quiet world of the train depot and trainspotting, and we are treated to an unhurried but very revealing slice of how the characters behave, and their motivations.

Writer-director Thomas McCarthy who is deeply interested it seems, in developing stories of unlikely friendships (in ‘The Visitor’, ‘Win Win’, ‘UP’) draws out such minute details of the characters (Fin walks mostly with his hands deep in his pockets and his head perennially held down) with a delicate touch. He builds the characters with a sure-footed intensity, and complements the tumult in the lives of his main characters with the flustered and needy inflections of the librarian Emily and directness of the only character in the cast un-afflicted with any inner struggles – that of Cleo, the young girl with frank questions and an open mind. I felt a clear identification with the characters; their completely real lives and the blossoming of a friendship which is honest and filled with actual warmth.

In a movie which is actually well-acted with just the right amount of expression and reserve, Bobby Canavale’s turn as the unflappable, ‘doesnt-take-no-for-an-answer’ blaze of energy is the real showstopper.  He actually bludgeons both Fin and Olivia with absolute open, warm human connect and wriggles his way into the lives of two very introverted people. Peter Dinklage brings out a real character tethered to his own sense of self and the perceptions so easily expressed, by others; in a life of either ridicule or absolute isolation, the way he has trained himself to be defensively reserved and the manner in which he is drawn out of his solitude by the gutsy friendliness and obvious interest of Joe and the similarly troubled and calling-for-help aura of Olivia, is slowly but clearly tapped into. The surprise in the package for me is Michelle Williams who even in that limited space gave ample proof of the quiet strength which she inherently brings to the characters she plays (like ‘Wendy and Lucy’, ‘Meek’s Cutoff’ among others).

This is one of those movies so sparsely-populated with characters and so thin on a plot, but very riveted on showcasing not ‘what is to happen’ but ‘what exists’. The 3 main characters so perfectly act out a lifetime of feelings in their performances, and convey so many little truths about grief, solitude, compassion and simple pleasures. By the time Fin, Joe and Olivia take their quiet leisurely stroll down the rail tracks in picturesque New Jersey, I very much wanted to be there on that walk with them too.

CineM’s Verdict:

CineM Review: Life of Pi (2012)

An Allegory Grand

‘Life of Pi’ takes you along on a heady plunge into the limitless world of a young boy named Pi, a boy so precocious, so innocent and at times, so brave that you are left pleasantly confounded. Inspired by a book which may be thought of as ‘unfilmable’, this is less of a story about a stranded boy and a tiger; it is more of a fantastic journey into the workings of the mind of Pi. Yann Martel who wrote the original book, bases his story on fantasy, intrigue and ultimately, belief – Pi’s quirky childhood, the chequered environs around which he grew up, the calming, rational influence of his father and mother (so unusual for most parents), the ultimate tragedy of the stricken ship and the subsequent odyssey of a boy and a tiger on a lifeboat essentially provide us with a glimpse. In Pi’s case, that glimpse transcended onto a stark gaze into the microcosm of his entire universe. This idea is beautifully shown in a scene where the legend of Yashoda (Krishna’s mother) seeing the entire brahmaand (universe) inside the open mouth of the boy Krishna is played out along parallel lines when Pi mimicking the tiger’s action, looks down over the boat’s side into the infinite depths of the sea.

The heart of the story is the feat of Pi surviving 227 days at sea on a boat with a powerful and mystical tiger. The interesting prologue showing Pi’s family, Pi’s upbringing and the fateful voyage are all temporal signposts leading to that epic heart where a boy and a beast find themselves bereft, unsure but unshakable inheritors of the primordial urge to survive. A deep distrust between the two gradually turns into a grudging recognition of each other, which ultimately forms into an unspoken mutual love and respect. This inventive ballet between brain and sinew, the eternal dance between will and elements is played out with the immense sea as the narrative frame, with Ang Lee expertly evoking the loneliness and unpredictability of the unbroken blue.

The hallmark of this film is great aesthetic beauty; the richness of its visual appeal reminds me of Terrence Malick’s ‘Days of Heaven’ where man and nature have been photographed in such deep impact and intensity which I have not seen anywhere. Just like the sprawling and wind-swept prairie in ‘Days of Heaven’ which serves as that one constant point of view, the often-treacherous sea remaining always counter to Pi’s ingenuous narration, does justice to that same role here.

Ang Lee is well-known for making 'Crouching Tiger, Hidden Dragon’ (2000) and ‘Brokeback Mountain’ (2005) – both films explore the same strain of loss, the ageless search for security and joy. While the former set in feudal China uses imaginative martial arts technique against a backdrop of desert, mountain forests and bamboo groves, the latter offers us a very private view framed by mist-filled mountains and grassy glades into the unlikely lives of two cowboys. Lee brings those same poetic sensibilities here to illustrate and accentuate the sensory appeal of the story. However where his previous two masterpieces had a raw and intimate feel to the events and the characters, his latest offering has a plastic (for want of a better word) tone. The director’s desire to create that picture-perfect and at times, sterile imagery (eschewing animal actions involving blood and gore, not filming portions of the book which might have been deemed ‘mature’) seems to be a concerted attempt to find an universal audience.

Post his extraordinary odyssey, Pi presents us with a riddle as old as the world itself – should we only take in and believe the facile facts of man and his actions, or can we get inspired by something which goes beyond what we simply are or what we ended up doing?

I find it inspiring to mention here the story of a young aviator who died when he was only 19 years old. John Magee was an American fighter pilot who died in a mid-air collision during World War 2. He was also a poet and 4 months before his tragic death in December 1941, he had composed a sonnet titled ‘High Flight’. The inspiration of this poem lies behind the sorties on his Spitfire fighter-plane when he would climb up and soar into the clouds. The sonnet has been reproduced here.

"High Flight"

 Oh! I have slipped the surly bonds of Earth

 And danced the skies on laughter-silvered wings;

 Sunward I’ve climbed, and joined the tumbling mirth

 of sun-split clouds, — and done a hundred things

 You have not dreamed of — wheeled and soared and swung

 High in the sunlit silence. Hov’ring there,

 I’ve chased the shouting wind along, and flung

 My eager craft through footless halls of air....

 Up, up the long, delirious, burning blue

 I’ve topped the wind-swept heights with easy grace.

 Where never lark, or even eagle flew —

 And, while with silent lifting mind I have trod

 The high untrespassed sanctity of space,

 - Put out my hand, and touched the face of God.

I have also reproduced a portion from the film ‘The Snow Walker’ where one of the characters brings to mind the grace-filled words of the poem in a memorial service. I am sure that Pi too, flung in the midst of that immense blue sea and in his puny boat must have felt that same feeling of oneness with God and with life itself. The film is a celebration of that same feeling.

CineM’s Verdict:

CineM Review: Ikiru (1952)

To Create Is Beautiful

When Akira Kurosawa began filming ‘Ikiru’, the commercial and critical success of ‘Rashomon’ (it won the highest award ‘The Golden Lion’ in the Venice Film Festival 1951 and collected an unheard-of amount for a Japanese film in the US) was fresh behind him. He must have felt very confident about his story-telling abilities. And that shows amply in ‘Ikiru’ – a film examining the struggles in the life of a bureaucrat who is fated to die of cancer shortly; the story itself an inspiration from Tolstoy’s short story "The Death of Ivan Ilyich".

Ikiru means “to live” and strangely (but perhaps not so strange after all), the protagonist starts leading a life true to himself only when he is compelled to stare straight ahead at the grim prospect of death. Kurosawa teamed up with Shinobu Hashimoto (who had earlier written the sparkling script of ‘Rashomon’) and Hideo Oguni to write the screenplay, and the nuances that they bring into a seeming-conventional story are very insightful. The story outline is simple enough – a long-serving, tired and thoroughly insipid bureaucrat is diagnosed with stomach cancer but given a misleading medical prognosis; he gathers though that he does not have long to live and surrounded by a stifling work-place environment and an equally unloving atmosphere at home with his son and daughter-in-law, our protagonist examines his past life, and comes to an epiphany about what he should do in his remaining days. This is a theme which has been widely explored both in literature and films – the onset of a fast-approaching death coupled with memories of a life made up of words left unsaid and work left undone, the ritual breakdown of mind and body, all culminating in a deeply-felt realisation about life (or death). This much-travelled niche is where Ikiru breaks the mould - through performances so sincere, a screenplay so sensitive, and a camera so faithful and alert to what it seeks to capture and what it desires to leave out.

Ikiru’s opening shot with a voice-over narration introduces the protagonist’s death even before we have had a glimpse of the protagonist, in a form of a X-ray film showing the cancerous growth in the stomach. The story then progresses along as the versatile Japanese actor Takashi Shimura in the role of the bureaucrat as Kanji Watanabe, sits through a cold, unsettling (and as proved, ultimately devious) medical diagnosis, stumbles back home to his dark bedroom which is sparsely adorned with certificates of appreciation for a long (but hollow) career in service, ultimately rebelling against his own deep-set frugal nature to seek out a night of pleasures and thrills. This is the definitive point where the film veers away from convention to present us with a truly masterful narrative.

That single night of debauchery has been shot in a marvelous sequence where Watanabe accompanied by a kindred spirit, a writer of cheap novels but possessor of an altruistic sensibility, taste the pleasures of a night that Tokyo has to offer. Stumbling in and out of dubious alleys, in and out of bars, both men end up in a lounge. This lounge is the setting for the scene which strikes me the most; Watanabe requests a song (‘The Gondola Song’) which the lounge pianist starts playing, the young and beautiful people of the night congregate to dance, but stop in mid-step when Watanabe starts singing the lonesome strains. The camera which initially lingers behind a swaying bead screen as the young couples start to dance, glides onto Watanabe as he sings, panning upwards to his face with the glass ceiling in the background reflecting the frozen figures of the other revelers. The sad lyrics of the song which call upon the young to come fall in love before their youth fades away, are sung in a low, so soft voice with the lips scarcely moving and tears silently welling up in Watanabe’s eyes, have stayed with me. This sequence is further embellished with interesting use of reflections of the people on glass surfaces presenting us with allegorical shots of how life holds different views for different people. In a sense, we see the characters both as they really are as well as how they appear to be.

That night is followed by a curious and unlikely relationship that develops between Watanabe and a much- younger female colleague. This bond which Watanabe feels is not easily understandable until the cathartic last dinner in the restaurant when Watanabe reveals haltingly and with characteristic reserve, and later more urgently what he seeks from the girl – the silent and somewhat raw cry of him who is going to his grave for an attempt at redeeming the life which is now past him. Kurosawa directs this part of the story with a stark camera’s eye which lays bare the utter helplessness in Watanabe’s soul – there is a wonderful shot where the side profile of Watanabe’s face frames the picture while the younger, happier, more open face of the girl lingers in the background – a contrast between the two.

Moments in Ikiru are not poetic; scenes are sometimes jagged, insistent, urgent, often giving us close shots of Watanabe’s face as he’s trying to work out his thoughts, perhaps attempting to capture the conflicts in the mind. The most dominant feature on the screen is Watanabe’s drooping figure; the camera follows him ruthlessly around, in one shot capturing his sorry bent figure on knees, frozen in a dark staircase – in a futile attempt to reach out to his son.

As the character of Watanabe approaches and meets its inevitable end, we are presented with a penetrating study into life and human nature, as his family and colleagues attempt to deconstruct his later days and ultimate death, while sipping sake in his wake. Unlike ‘Rashomon’ which captures truth as it undergoes a beguiling and self-mutating cycle of discovery, Ikiru is more concerned with examining the truth as it appears from one incrementally-developing perspective. We, the audience possess the privilege of knowing the unalloyed truth of both Watanabe’s life and death; however as the story’s characters (unsure and some of them, over-zealous) try to understand the motivations for Watanabe’s change from a bored bureaucrat to a tenacious civil servant, we are treated to the scattered and small ways in which the truth and eventually the meaning of life itself, make themselves apparent.

The masterstrokes in this film are too numerous to list them all; however I will make special mention of the scene where Watanabe’s rushes off after that fateful last dinner with the girl, while a bunch of happy party-people gather around the stair-head. They enthusiastically sing ‘Happy Birthday’ for someone who is as yet unseen but coming up the stairs, as Watanabe hurries down below them, his hands clutching his new symbol of hope, with a new flame in his eyes as he understands the way to live. We revel in his re-birth.

CineM’s Verdict:

A Business that Flies…

I recently made a couple of trips to a place called Sonapur in the outskirts of Guwahati; the town lies on the highway barely 30 kms away. Earlier Sonapur was famous for its scenic beauty, the quaint picnic spots it had to offer and its sweet, juicy oranges. Sonapur is now more known for the multitude of dhabas that have come up along the highway, some of whom have grandly advertised themselves as ‘resorts’. The town itself is bound on one side by the highway, on another side by a tea estate and ringed by agricultural land all around. Besides this, Sonapur is also home to a defence establishment (whether army or air force, I don’t know for certain). Beyond the mushrooming of the said dhabas along the fringes and the recent opening of 2 vehicle showrooms along the highway (a Mahindra one for commercial vehicles and another belonging to Maruti cars), there is little commercial and industrial activity to be seen in the place.

Anyway, when I went into the town I asked an old resident as to the predominant occupations of the local folk. He replied that most people were cultivators, some of them ran myriad trading businesses (grocery, convenience, clothes stores, etc). Besides the regular clientele of defence personnel and their families, there is a fair sprinkling of hill tribal communities who also came down to sell their produce in the town, forming another customer group for the town’s traders. When I further enquired about any other business besides the stores and the ubiquitous dhabas, the geriatric man replied, “Oh yes, a great many do engage in ‘flying business’.” Flying Business?! This was the second time in as many months that I had come across the term. The first was when an old acquaintance had claimed that flying business was in fact, one of his major sources of income. I asked him what he meant and he explained.

To the uninitiated, let me make it clear that the term has nothing to do with propellers, aeronautics, flight ticketing or any other paraphernalia that we normally associate with ‘flying’. It is in fact a business that possesses no concrete definition; it operates mostly on the twin bases of local know-how and sociability. For instance, when one party decides to sell off a plot of land and you get hold of an interested buyer and arrange for the deal to materialise, you charge a certain fee as the facilitator – this is one model of flying business. Oh, flying business has numerous models of operations – again for instance, if you are new to a place and someone comes along who manages the gas connection and the police verification for your new rented home, that becomes yet another illustration of how a flying business may be conducted. Chances are that the same guy will also come forward to get you the registration certificate for your newly-purchased car, finagle a trading licence from the oily local officials, get you a maid or even arrange for the neighbourhood electrician to install the fancy chandelier in your living room. I guess you may call this guy a broker or even a middleman. In its essence, a person who engages in flying business is a sort of all-rounder offering his services; he does ‘this’ and ‘that’ and 'everything else' – his only consideration being the fee. The flying businessman may therefore, be considered a necessary and very useful part of the local community, providing his services through the extensive native network that he has cultivated.

The downside is that flying businessmen are often less than sincere about the services that they supposedly offer. They might charge fees upfront for 'incidental expenses' for things which never materialise; frequently leave you hanging with vague statements of ‘you know how it is, these things take time’ after taking responsibility or even rip you off with legal documents or certificates of decidedly dodgy provenance. There is quite simply no accountability mechanism through which one can ensure that services are rendered on time, as promised and in the correct manner. These are all reasons why the term ‘flying business’ has acquired a certain shady connotation today. Perhaps when you are a flying businessman, it is a constant temptation to just take off…..with your client’s bucks!!

CineM Review: Oh My God! (2012)

Ir-reverent Reverence

A friend of mine was asked by his mother to accompany her to the temple. He declined saying that after negotiating through the raucous flower- and incense sellers outside, navigating around the beggars which lie persistently waiting by the temple gate, making a wary way in the courtyard avoiding the droppings of goats, pigeons, ducks (animals left behind at the temple by grateful worshippers), and haggling with the bossy priests, he hardly had any ‘faith’ left to offer to the stone deity within. A frank admission was met (predictably) with a loud rebuke from his mother. An honest discussion about God and how to worship Him does not  exist even within the conversational space of a family, which is why a film like OMG deserves to be appreciated for attempting to bring this topic out onto the collective consciousness.

The story behind OMG is a one-line idea so absurd that it is courageous: a man decides to bring in a suit against God for damages sustained by him in an earthquake, which as the insurance people helpfully informed is “an act of God”. As is the case often with one-liners, there exists extensive bedrock behind one man’s frustration with the mechanism through which we think God operates.

This film suitably anchored by the director Umesh Shukla is actually based on a Gujarati play 'Kanji Viruddh Kanji', which was adapted on the Hindi stage as 'Krishan vs Kanhaiya'. A theological comedy-drama which is primarily arguments-based, it relies on the succinct presentation of logical ideas and facts – a feat which is in no small way, hindered by the Bollywood compulsion to have long-winded, often theatrical showdowns not between ideas but between individuals. Bhavesh Mandalia wrote the Hindi play, which has now been married into the Bollywood production mould by the director himself rather harmoniously – the story itself loses none of its cerebral appeal.

As the chief protagonist Kanji Lal Mehta, actor Paresh Rawal does what he does best – browbeat others through sarcastic expressions and sharp statements, but I felt that given the tone here, the film thankfully did not resort to excessive Bolly-drama and cheap generalisations, though there are moments in the courtroom where the arguments are more rabble-rousing than meaningful cognition (the analogy between God & a Anil Ambani is very borderline low comedy). Kanji’s arguments in the court are mostly well-placed and very observational (there’s no heresay; rather it’s the ‘godmen’ who engage in this). At the other end, the pantheon of ‘godmen’ and ‘spiritual custodians’ who are the respondents in this case, are caricatures of self-importance, deceit and dismissive of contrary opinions. Producer-actor Akshay Kumar in the role of modern-day Krishna is left with little to accomplish except guide Kanji towards the right path. Special mention has to be made of Mithun Chakravarty’s performance as the godman Leelavati – the experienced actor incorporates mannerisms (especially with his eyes and hands) so affected and a demeanour so self-righteous you have to wonder at his supposed 'God'-liness. The early part of his performance is masterful pantomime; and when he speaks, he does a good job of carrying forward that same persona. He has a memorable line towards the end when he points at an encircling throng and proclaims with a knowing twinkle in his eyes, “Look closely at them. They are God-fearing, not God-loving people.”

Srimanata Sankardeva (1449–1568), reformer saint of Assam who advocated spirituality based on moral synthesis and awareness, carved out an image of Lord Vishnu from a piece of wood which he found floating in a river, after he got a divine premonition of the same. The saint (who believed in religion beyond ritualism and idolatry) installed it purely as an art-work, which people subsequently started worshipping as another statue of Vishnu. It is sad to note that half a millenia later, our society continues to relate to God in the same transactional manner and is content to worship him as an overlord (mostly menacing) who is meant to be propitiated with worldly milk, sacrifices, chaddars and what not.

The fight against mere transactionalism and the perfunctory is a constant one in this world, whether it be work, relationships or as OMG shows, with God too.

CineM’s Verdict:

CineM Review: Bella Martha (2001)

Spontaneity meets Precision…

 There’s a moment in this film where a painfully young girl confides in her aunt that she’s already starting to forget her mother – a realisation which is all the more saddening and inexplicable to someone so young who has just lost her parent. This scene is in essence what ‘Bella Martha’ seeks to explore – the uneasy initiation into stuff beyond one’s comfort zone. This film is centered around a fastidiously efficient head chef (Martha) and her young niece (Lina) who comes into her care after her single mother dies in an accident. Both aunt and niece are indulgently riveted on their individual fixations (Martha with her kitchen and Lina with the trials of living with a woman who is not her mother) to the exclusion of their mutual realities. Things change with the entry of a free-spirited Italian sous-chef (Mario) into Martha’s kitchen and into the sequestered lives of aunt and niece. The impulsive boisterousness of the Mediterranean spirit collides with stoic Germanic reserve, resulting in a battle of wills starting with the kitchen and spilling over outside too.

'Bella Martha’ is German filmmaker Sandra Nettelbeck’s first full-length feature and she does a remarkable job of confining the escalating tug-of-war within a limited conventional scope without resorting to overt drama and generalisations. ‘Bella Martha’ translates into ‘beautiful Martha’; both Sandra and Martina Gedeck in the titular role infuse a level of strength and vulnerability into Martha which is aesthetically very sensual. There is a definite flow from start to finish; the introduction of Martha’s perfectionist, inhibited character, her guardianship of her young niece, the entry of the naturally demonstrative Mario and their accompanying battles to discover life beyond.

Martina who would go on to personify a similarly gifted and troubled artist (actress) later in ‘The Lives of Others’ (2006), pulls off a great performance facing difficult situations in a muted, true-to-life fashion. For a romantic comedy drama, the tender love story progresses along in a muted, true-to-life manner too. The ‘big’ moment where Martha and Mario recognise and tentatively submit to their mutual attraction with an almost-stolen kiss is delicately played out among spices, flavours and aromas - all parts of a delightfully created blindfold taste session. The niece Lina like so many young kids tossed into an incomprehensible situation, acts out her anger until it is spent or won over by love. The evolving relationship between Martha and Lina lies at the core of the story, with Mario acting as the catalyst which brings together all the elements to realise that perfect concoction. There is a wonderfully crafted comic vignette between Martha and her psychiatrist before the end credits roll out.

The narrative may feel at times, to be running along in its fairly predictable course. And cold and gray Germany is shot in tones which are ... well, cold and gray. 'Bella Martha' is not a ground-breaking story but it is well-told. 

Ultimately, love unlike a food recipe rarely arrives accompanied with its own checklist; it is oftentimes hard but when it all comes together, it is magical.

This is a well-mounted and well-acted film; so if anyone wants a flashier version, check out the blatant ‘copy and paste’ job that is Catherine Zeta-Jones’ ‘No Reservations’.

CineM's Verdict

Armour of Love: From Nippon to Assam

Weaving is deeply rooted in Assamese culture; in fact, it was customary for every Assamese household at one time to possess atleast one spinning wheel and a loom. Elaborate silk panels woven in Assam depicting typical cultural motifs and religious symbolisms have ended up in museums and monasteries worldwide. Weaving was not restricted to a particular caste nor was it restricted to household with means – every woman and girl irrespective of caste or economic standing spun and wove their own cloth. Dexterity in weaving was one of the prime sought-after qualities in girls of marriageable age in earlier days.

One of the customs among Assamese womenfolk was the preparation of armour made out of – you could never guess it – Cotton! During times of war, diligent wives would gin, card, spin and weave cotton to fashion a piece of cloth (all within a single night) and present it to their menfolk in the morning as they set out for the battlefield. This piece of cloth was known as a ‘kobos kapur’ literally translating into ‘armour cloth’; the men proudly wearing it as a belief that it granted invincibility to the wearer. This custom is all the more heart-affecting cos the Assamese army in the days of the Ahom rulers was hardly composed of warriors. Instead, the Assamese soldier was actually a ‘paik’ – a civilian beholden to the local feudal lord or the Ahom king called up to military duty in times of war. So, when these farmers or woodcutters or fishermen or otherwise peaceable folk went out to war clad in homespun armour made out of just cotton, their courage and sense of duty becomes all the more admirable.

Scientifically, there is a basis to armour spun out of soft fibres like cotton. The soft body armour functions just like a very strong net. The interwoven strands of greatly slender and elongated cotton disperse the energy emanating from the point of impact over a wide area, thus reducing injury from abrasions.

One can see a striking parallel in a far-more warlike land like erstwhile Imperial Nippon governed by the strict Bushido code of war. When Japanese warriors of the Imperial army set out to war, it was the custom of their womenfolk to present them with pieces of cotton cloth to be worn as vests, belts, headbands or caps. This cloth was called the ‘Senninbari’ (or 'the thousand person stitches') – a strip of cloth with a thousand stitches, each sewed by a different woman and lovingly presented to the warrior to protect him. During the Second World War, mothers and sisters and wives would stand near the local train station or temple or store and hold out their senninbari to passing-by women so that they could sew in that one stitch. Oftentimes the senninbari was lined with a few strand of hair of the woman or studded with coins as additional amulets.

Whether it is Nippon or Assam or anyplace else, it is the devotion and love of the women of the land manifested in heartfelt simple ways, sometimes even in fragile homemade pieces of cloth which I am sure in ways unfathomable, somehow lend a different spirit to the wearer.

CineM Review: To Have and Have Not (1944)

Bogie and Bacall had it all

Country singer Bertie Higgins’ song titled ‘Key Largo’ has that well-known ditty “We had it all / Just like Bogie and Bacall”. To develop just an itsy inkling of what Bogie and Bacall ‘had’, a viewing of ‘To Have and Have Not’ comes highly recommended. A film directed by Howard Hawks, launching the sultry Lauren Bacall, with a story originally written by Hemingway and a screenplay developed by Faulkner and Furthman and not least, starring that emerging icon Bogart with the gritty ‘The Maltese Falcon’ and a masterful ‘Casablanca’ just behind him – you have reasons galore for catching this movie!

Hemingway’s story was based on liquor-running between Florida  and Cuba, and contained marked classist overtones, hence the story title. Hawks adapted the setting to the island of Martinique under the puppet Vichy regime, the protagonist no longer ran booze up and down the Gulf, the hero Harry Morgan (Bogie) and his alcoholic sidekick Eddie (Walter Brennan) simply offered their boat and services for the more plain thrill of game fishing. One of the early scenes has Hemingway’s mark all over it, when the duo and a client grapple with a feisty marlin - the author's fav sporting fish. Bacall is cast as ‘Slim’ – a magnetic beauty with fire in her eyes, smoke on her lips and smouldering embers in her walk, just the sort of female wheeler-dealer who asks for a light first and then oh-so-slowly, singes your heart with it.

The politics is superficial, back-stories are dispensed with, motivations are simple and introductions are curt – the free-flowing film serving as a canvas to showcase the electric chemistry between Bogie and Bacall. One of the hallmarks of a Hawks’ film is the exchange of rapid-fire dialogues; here the repartees between the two flow thick and furious, the words lie deliciously scattered around to the point of being non sequiturs.

Sample this dialogue between ‘Slim’ and Morgan when the first on-screen kiss is tentatively shared between the two who would eventually become the future off-screen Mr. and Mrs. Bogart.

 

[Slim kisses Morgan]

Morgan: What did you do that for?

Slim: I've been wondering if I'd like it.

Morgan: What's the decision?

Slim: I don't know yet.

[They kiss again]

Slim: It's even better when you help.

The word-play, the scene, the agony and the ecstasy come together in that perfect wispy breath of cinematic brilliance so much so that Hawks would play out the exact scene 15 years later in ‘Rio Bravo’ between the blustery John Wayne and the languorous Angie Dickinson.

Of course, Bogie and Bacall do it infinitely better.

This scorching chemistry is the most substantial reason why anyone should fit in ‘To Have and Have Not’ in their viewing record. That, and the delight of a superlative Walter Brennan comic turn as the hero’s sidekick whose loping gait makes it look as if he is perpetually attempting to step over a puddle in his way.

CineM's Verdict

CineM Review: The Gunfighter (1950)

Revisionist (or not) Western

The first thing you should know about Henry King’s ‘The Gunfighter’ is this: it is not a Western. Sure, it traces its story in the saloon of a dusty town called Cayenne, and the story demands the ready occurrence of men with guns, and boys with guns. Hence, the setting of the West.

You meet a saloon-keeper unlike any you will come across in the mythically tough Old West – he is girlishly celebrity-struck, presides over his domain like a harried schoolmaster, and is incapable of evicting truant schoolchildren from his porch, forget drunk and rowdy customers. You also meet a town marshal (widely acknowledged to be a hard-as-nails hombre) who is mostly content with setting deadlines, then extending them, issuing terse warnings which go unheeded and pacifying matrons, when he is not acting as a messenger boy between a man and his estranged wife. Finally you meet the gunfighter – a guy with a frank, open face and eyes which twinkle when he meets old acquaintances; who is ready to perform as a town peace office by herding characters with guns into the town jail when the marshal is out, and pacifying a particularly strident women’s citizen delegation with all the diplomatic and conciliatory skills of a town mayor. And this man has toted up a personal body count of 12 men!!

 ‘The Gunslinger’ is a spare story which is sad but has played itself out true before and will, again. There is a man who has committed some wrongs, now attempting to ride away from the destiny which he unmistakably foresees, and then there is a bunch of people, some who would like to be the audience when he meets that fate, and a few who would like to be its deliverer. It is a sad story which dispenses with shining heroes or tenacious villains. You will buy into the premise easily enough, and identify with the man heading towards a fate which you can visualize instantly after the first draw.

 

With a story as spare as this, the screenplay is tight and performances are crisp. The film however, stretches further and wants to up-sell the idea of an identifiable setting with a cast of standard characters acting very un-identifiably just because you have bought into the basic idea. It comes as no surprise that when the gunfighter ultimately meets his fate, it is not on the back of a horse or in a sun-baked dusty street, but on a boardwalk, his head comfortably propped up on a pillow with a blanket laid out and the townspeople congregated respectfully around as if they are at the dying bedside of the town parish priest.

CineM's Verdict

‘Can I have a glass of Barfi, please?’

Having sat through the nearly 3 hours of the sweet choco-drop that is Barfi!, we came out of the multiplex. It was the late night show and by the time we came out, it was almost midnight. My throat was parched. The food and drinks counter at the plex had long closed; I went over to the restroom in the hope of atleast rinsing my dry mouth with some fresh water. Alas, the faucet was unwilling to part with even a single drop! The housekeeping guy (helpfully) informed that the water had run out and maintenance would not run up any more water till the next morning.

So, bracing myself for an extended thirsty spell till I reached home, I desultorily started down the dark stairs. In the ground floor of the shopping complex where the plex is located, there’s an outlet of ‘Pizza Hut’ which had an important-looking big sign of ‘CLOSED’ dangling from its door handle. Through the glass façade, I saw that everything inside was dark; there was a single light still on in what I suspected, was the galley cabinet. Against the urgent voice inside which was chiding me with ‘Roon, you’re hopeless! Can’t you see they’re closed?’ I started towards the glass door. It was locked (what did I expect?!), but as I was rattling the handle ineffectually, I saw someone inside. It was a young guy, dressed in a waiter’s outfit, and looking at me quizzically. Having recently observed Ranbir’s pantomimes in Barfi! I immediately raised a cupped hand to my lips, making a drinking motion.

I must have made myself very clear (a la the perfect mime artist!!) cos the guy came up to the door, graciously opening it. I came up with an urgent-sounding ‘Do you have some water?’ and he bade me in. I went up to the galley counter, observed as he took out a tall glass in which Pizza Hut typically serves mocktails and other drinks, put it under a water jar, and poured out a heavenly-looking glassful of sparkling water. He came up to the counter holding the glass and asked, “Sir, would you like some ice?” ICE!! I was delightfully stumped, mumbled out a ‘No thanks, this’ll do perfectly”, and gulped down the glassful in two shakes of a duck’s tail. He took the now-empty glass and was starting to pour out another one. I declined and thanked him effusively for his kind generosity.

Simple joys abound – one just has to look around, maybe rattle a few doors…. and yes, go to the movies!

[This post has been tagged under the 'The Confetti Girl Series']

CineM Review: Barfi! (2012)

A Saccharin Chaplin-esque

Anurag Basu’s latest work ‘Barfi!’ is a graceful tip of the hat to one of the greatest entertainers of all ages – Charlie Chaplin. In fact one passing image of the film has a blink-and-you-miss shot of a standee of Chaplin’s beloved Tramp-character in front of probably a book store or a café. There is another direct inspiration from Chaplin where the character Barfi is shown snoozing on the lap of a covered statue about to be unveiled – the opening scene of Chaplin’s ‘City Lights’  shows the hardy Tramp comfortably nestled on a statue covered under a tarpaulin while pompous dignitaries make a great show of dedicating the figure to the society. In many ways, Barfi! too is about that singular fellow who is content to live in his own world while the rest of society is hurled forward on that big leap of advancement.

Barfi! is about a deaf-mute person (Ranbir as the main character) and the entwining of his life with two girls – Shruti (Ileana) and autistic Jhilmil (Priyanka). Director Anurag bases his story in the mist-filled slopes of Darjeeling and the teeming streets of metro Kolkata, jumping back and forth in narrative. The opening montage which tell (or sing, to be precise) Barfi’s story sets a tone for the movie which propels itself forward in that same breath of violin- and accordion-filled pastiche. There are two love stories in Barfi! – the first romance is a tender, feather-light story of a free-spirited Barfi enticing the more grounded Shruti onto a plane of magical amore; the second is a more strong, developed relationship which is founded on the recognition of shared flaws which set Barfi and Jhilmil apart from the rest of ‘normal’ humanity. There is a bumbling police inspector (Saurabh Shukla as Inspector Dutta) who is consigned to pursuing Barfi’s trail. There are a couple of extended sub-plots too – hospitalization accompanied by the inevitable dilemma of arranging money for operation, and kidnappings – which remain insufficiently-explored and brought to a rather contrived end.

Barfi! at its core is about Barfi and Jhilmil (both outcasts and ill-understood by others) and the discovery of simple joys and quaint pleasures in a world which does not do ‘simple’ or ‘quaint’ anymore. The movie explores the precarious carving out of an existence which cocks a snook at entrenched pretensions of morality and appropriate behaviour. Anurag stamps his directorial vision in every shot, incorporating images of great wonder and artistry with the able assistance of the cinematographer Ravi Varman. Every frame has been meticulously embellished with angles, foci and colours so creative that the viewer may at times feel swept over.

Ranbir as Barfi brings to life a persona to screen which nowadays seems relegated to the age of comic greats like Chaplin, Keaton and the French genius Jacques Tati. His pantomime underscores the universal emotions of love, trust and friendship, and of course, the innate simplicity of a good soul. Ranbir is effortless with his physical comedy; his performance is replete with slapstick, bawdiness and yes, grace. His is such a complete performance that at times, I absolutely forgot that he does not speak at all.  Priyanka as Jhilmil and Ileana as the more-rounded (therefore, more hesitant) Shruti do justice to their characters in a canvas which is all Ranbir’s.

For all the sweetness and wonder that Barfi! brings, it fails at a very basic level. Barfi! wants to speak out but is burdened by the director’s brief to underline every frame with picture-perfect sights and overflowing small touches. In a movie which is so crowded with symbols and motifs (and a running length of close to 3-hours), it is perhaps easy to overlook the inherent pathos of a deaf-mute boy who cannot hear his father calling out for help and goes around with shoes and a coat full of holes (another heads-up to the great little man), or that of an autistic girl who gets manipulated by her own family and is ill-equipped to discharge the basic of personal functions.

Barfi! is a 2-star movie which turns into a 3-star gem due to the magic realism of a painter called Anurag Basu and the immense charismatic talent of a great actor called Ranbir Kapoor. In a world full of cacophony Barfi lives a curious life comfortably stamped with silence – he doesn’t need to utter a single word cos he’s our own lovable tramp.

[Note: Director Anurag Basu was diagnosed with cancer in 2004 and doctors announced that he had only two months more to live. Perhaps, it is fitting that a man who has gazed at the face of death can paint such a gleeful portrait of the face of life.]

CineM's Verdict

Launching Cinemorphemes (attempting to understand cinema’s language)

It has been some time now that I have been toying with the idea of a blog about cinema. ‘Toying’ seems to be the exact word cos I never really got down to seriously putting down anything. I started a separate blog; named it ‘Cinemorphemes’ and even posted a single entry (on 3^rd May this year). So Cinemorphemes as a dedicated vehicle has pretty much got stuck in that rut. Perhaps, he has needed a helping hand all along. Which is why it will be now CPq’s great honour to host its films-snooty and knowledgeable twin blog in its own domain!!

The merger now being complete, I hereby present CPq’s first address to the discerning public about the development.

“Dear Readers, I understand it is to be my great burden to host my brother Cinemorphemes in my house. To say I am completely thrilled at the prospect would be incorrect. In fact, I resent that he so arrogantly purports to run his operations from my demesne – a space which I have so carefully cultivated for my own expression. But as they say ‘Blood runs thicker than water’, and boorish, self-righteous and insufferable though he might be, Cinemorphemes does know his way around the craft of cinema. My brother has always been the smart sort growing up, and I have to concede – he’s always on the level when he talks about films and the people who work in them. I will be quite interested in what he has to say and the themes he wants to explore; so, let us all welcome him and his quirky, strange ideas.

Yeah and one more thing, I call my little bro ‘CineM’ – hope you will too!”

Well, I hope CineM lives upto his older brother’s proud declaration. Lights, Camera, Action……..

The story of another ‘Jake’

My friend and I had gone to a road-side restaurant by the city. In fact, it was the second visit to that place for my friend and my first. One word about my friend – he has a wonderful love for animals and films. Once there, he started asking after a mongrel dog which stays by the dhaba’s lot. My friend told me, “You have got to see him and understand the sheer willpower he has.” I asked him why and he responded, “This dog drags himself along the ground cos his hind legs don’t work. His hind legs are paralysed.” So you see, the dog is a cripple. The dhaba’s staff informed us that the dog was away and might be coming back later.

We saved some chicken pieces from our lunch. When we went out to the lot’s entry gate, we saw a dusty brown-coloured dog walking and alternately, hopping towards us. It was the crippled dog but now, instead of dragging himself all along the path, he was walking and hopping. My friend said,” Last time when I saw him, his hind legs were completely useless; he was just lying on the ground. But now look at him - he is learning to use his hind legs by hopping on them!” We gave him the chicken pieces and the dhaba’s staff graciously put out some more food and water in two bowls. We discovered that even the dhaba’s staff was taken in by the dog’s spirit; they made arrangements to feed him whenever he returned to the lot from his daily wanderings.

In the car while we were coming back, my friend turned to me and said,” That is one brave dog. Let’s call him Jake.” I glanced at him quizzically for a moment, then understood and smiled.

[It is in James Cameron’s ‘Avatar’ where we see the first ‘Jake’ (Jake Sully) who though paraplegic finds the strength to fight for a people and prevail.” You may be out, but you never lose the attitude.”]

They call him ‘Tension’

He is a pooch; they call him ‘Tension’. Yup, that is his moniker! When someone asked why he has been named so, the mistress simply replied, “Cos that’s what his activities amount to.” Tension lives with a retired couple in an apartment and contrary to all the remonstrations and mock-irritations which his masters conjure up in front of friends and family, the truth is that Tension is actually a beloved member of the household. Tension is a milky-white coated male German Spitz who was introduced into the house as a companion to the couple after their only son went abroad for a job. Brought up with such love and indulgence, Tension has evolved his own personality which is almost akin to a coddled offspring.

 

Just sample this – Tension has to be (yes, absolutely has to be) taken out for a refreshing ride in the car around evening even if it is a short circuitous trip around the neighbourhood, if he is expected to eat a hassles-free dinner. If his masters are to be believed, Tension seems to be have the entire plethora of human tantrums under his canine command. Tension sulks, curls his lips up when he is displeased, and even turns his perfect muzzle up in an exaggerated gesture (it is alleged!!) of completely affronted dignity.

What do you ask, actually turns Tension blue? Any one among a complex myriad of quirky, lovable idiosyncrasies. For instance, evening time is reserved telly time for Tension. His master commented with perfect seriousness, “Our Tension only likes to watch ‘Colours’ channel. When someone switches to another channel, he gets incensed.” The joke I am sure, must be on his hapless human masters cos dogs are as I know, hopelessly colour-blind and here, we have a pooch dedicating his profound intellect to a channel called ‘Colours’!

Another peculiarity involves dressing up when Tension is taken out for walk; evidently the pooch wants his human entourage turned out in prim and proper fashion and that means ‘NO SHORTS, NO PJs’. Additionally, the poor master who is saddled with taking Tension out for these daily ceremonial excursions into the outside world has to step out in style - in running shoes - if he is to escort the royal train. Anything frivolous (that means light sandals/ baggy pants/ track pants/ etc etc) and Tension refuses to go out.

The list of Tension’s idiosyncrasies runs on – he likes his bed fluffy and room cooled prior to turning in, he partakes daily of a single rasgolla (East Indian sweetmeat of dough, milk, sugar syrup) for digestive purposes, rides in the elevator up or down alone with his master and no one else is admitted inside. He likes adults but detests kids (I suspect that he doesn’t like the prospect of the spotlight turning away from him to some cute, drooly babe). Any time someone commits a transgression of Tension’s inviolable laws of life, he becomes a royal pain in the you-know-where – howling away, refusing to be stroked or approached in any way, ultimately subjecting himself to the sweet luxury of being mollified only when an appropriate length of time as determined by him, has elapsed.

Tension has it good. I wouldn’t mind trading places with him sometimes. What do you think?

Western Specials

To many wide-eyed young boys (myself included), the Western was what we initially associated with Hollywood. The numerous archetypes of the Western – the Lone Ranger, man versus nature in a hostile environment, Natives pitted against the Settlers, the power to possess anything if you were fast with a gun, the showdowns between good and bad – drew and captivated moviegoers. The classic elements of the Western found resonance halfway across the globe in the Japanese samurai films of Akira Kurosawa, where the weary but extremely skilled samurai fought against both the evils in the society and the demons inside him. 

It would be unwise to straitjacket Westerns as the place to go for music (raucous piano playing), women (in brothels), gambling, drinking, brawling and shooting. Numerous film-makers found expressive ways to paint the Old West with uncharacteristic colours. Leone’s ‘Dollars trilogy’ introduced the opportunistic, reward-driven hero bound by his own private code (many a time ambiguous and ever-changing) – an extension of the same moody stranger with quicksilver gun-fighting skills, but now, you could not rely upon him to always take the side of the ‘sodbusters’, the wronged, innocent townspeople or the exploited prostitute. The genre of the Western beyond the gun and the gunner, has manifested itself in surprising anti-Westerns like ‘McCabe & Mrs. Miller’, ‘Bring Me the Head of Alfredo Garcia’, ‘Kelly’s Heroes’, ‘Blood Diamond’, the ‘Star Wars’ series – far removed from the typical Western in space and time, but all have incorporated the essential elements which make the Western what it has become today. In many ways, the history of the Western has mirrored the transition of society and cinema.

Sweet Love

Love as a universal emotion, has found a wonderful home in cinema. Films exploring passion and the affectionate involvement of the main characters have always attracted audiences. Romance in films has given birth to that great sub-genre – the ‘Romantic Comedy’ – and the list of wonderful films that incorporate romance into a humourous setting (or humour into a romantic one!) is long and illustrious. Sometimes there are less obvious romantic films too; ‘Shane’,’ Tender Mercies’ or even ‘Once’ I feel, are implicit love stories. Emoting love is perhaps, what the greats do best – who can forget John Wayne in ‘Rio Grande’ (the big man usually so sure of himself around guns and horses, gives a most emotionally-unsure & blustery performance of a man beginning to fall in love) or how tenderly Eastwood directs the romance in ‘The Bridges of Madison County’?

Of course, wild, passionate love given to dramatic, impulsive actions does the trick too. Whether you prefer your love sweetened or repressed or laced with humour or just plain indecisive, romantic films have managed to pull off great canvases and great performances.

"Luk ahead dat is where ur future lies"

It is a peculiar ability of the ‘happy souls’ that they can let life sit very lightly upon their shoulders, and accept stuff as they materialise, with a certain easy grace which while seemingly a second nature for them is a hard act to follow for the rest of us. Happy souls may be generally thought of as only living in the present  – living in the moment today and/or not burdening themselves with the possibilities of the coming tomorrow. Vivre au present is good but it does not entail throwing away your responsibilities and cares to achieve this. The thinker Ralph Emerson says, “We live in succession, in division, in parts, in particles” and that is perhaps, a very ineffective way of living.

When I was in school I came across this English idiom ‘the wood for the trees’. This is used to refer to someone who cannot see the wood for the trees cos they get so caught up in small details that they fail to understand the bigger picture. While the rest of us are so engrossed in the act of thinking and focused on the object of our thoughts, happy souls characteristically are able to happily assimilate the larger scope of life and live it out accordingly. While we wallow in and contend with stuff past and present, the happy soul not only lightly wafts through the same stuff but also acts upon and looks ahead to where our future lies.

I wish I too can develop this same lightness of spirit, and the capability to unfocus from the petty problems of yesterday and today to joyously welcome tomorrow.

EPILOGUE

Yesterday I was mock-wrestling with Bhumon the charm-kid (read more about him in Infinite Mischief) and he was expectedly getting the worse of it. Panting and tired he finally bade me to stop.  He collected his breath and told me with mirthful seriousness in his eyes, “Roon da, when I become bigger tomorrow, you will not be able to lift me off with the same ease.” Saying this, he laughed and ran off. A very good reason that, for looking forward to the future. That started me off thinking about some possible reasons for my own. 

[ "Simran 'Luk ahead dat is where ur future lies'" is the profile name for Simi in Orkut]

Magic in dough

As we turn into one of the busier lanes of Lajpat Nagar, we catch sight of this sign in neon lights proudly proclaiming ‘Shiv Dhaba – We Serve 36 Types of Paranthas’. It was my early days in Delhi then and so, I marveled at this seemingly unbelievable declaration. Back home in Assam, paranthas are a frugal affair with a thin round apologetic-looking specimen surrounded by a (mostly) watery concoction of lentils and aloo. In Delhi which for me, is the parantha capital of the country, the parantha is not just dough, it is a boisterous, aroma-filled way of life. Trust the Delhites to turn around anything and make it a celebration!!

My initial snobbish reaction towards paranthas has turned into a great liking for this magical piece of dough. Stuffed paranthas or just the plain parantha, the happy parantha swimming around in its own pool of melted butter, the busy-looking parantha which comes accompanied with a full attendance of sabzi, dal, pickle, onion rings, dahi et al – I have met them all in Delhi. Delhi was also the place where I got introduced to the more elaborate and regal-sounding eastern cousin – the Mughlai Parantha which is stuffed with beaten egg and keema (minced meat).

This liking started innocuously enough and like all good things in life, took its own time in blossoming fully. I liked only the plain parantha at first, and then I started preferring the stuffed ones. I looked down upon those dunking their paranthas in quarter-makkhan (1/4^th of a 100 gm stick of Amul butter) thinking to myself ‘look at these poor calorie freaks’ until I myself started doing the same with every single order. Later during my post-graduate days where there was a long line of small eateries behind our college dishing out paranthas of every description, I used to derive great pleasure from simply reading out their parantha-filled menu cards. Just look at these, I told myself, they have Aloo paranthas – Aloo-piyaz paranthas – Gobi (cauliflower) paranthas – Gajar (carrot) paranthas - Mooli (radish) paranthas – Paneer (cottage cheese) paranthas – Andaa (egg)  paranthas – Chicken paranthas – Keema paranthas. In Delhi you might be forgiven for believing that every conceivable veggie after getting chopped, boiled or masticated finds itself stuffed inside a parantha.

If one thinks that fascination for the delights of this heavens-fried flat bread is confined to the northern part of the country, then the southern cousin ‘parotta’ provides ample gastronomic evidence to the contrary. Some of the tiny Mangalorean eateries in Mumbai offer the crisply-fried and layered parotta endemic to south India. I found these perfect and spent many an evening tearing off succulent pieces of the parotta and dunking them in the coconut- and tamarind-flavoured rassa (curry) provided gratis and even with omelettes.

Sometime later in Kerala I had the opportunity to savour their local parotta which is fluffier cos the dough is prepared with egg, thus making the bread rise more. This parotta I found, was quite scrumptious when paired off with a side-dish of the local fiery mutton or chicken curry.

I feel that the parantha is demonstrably the most gracious of hosts. Whether you are pouring out a piping Mangalorean rassa next to it or lining its insides with fenugreek or even cashew, the parantha welcomes with alacrity everything that we Indians, see fit to embellish it with.