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Jan 23, 2012

Who says barter is dead?


Barter very much alive at Jonbeel Mela!

Barter is trade without using money. We all barter sometimes; my uncle regularly barters with his 3-year old son during the kid’s meal-time, and the exchange rate is “you-eat-your-food-now-and-later-I’ll-take-you-for-a-car-ride.” In Assam, an annual mela (fair) founded entirely on this barter concept by the erstwhile Ahom kings perhaps in the 15th century is still going strong today. This fair called the Jonbeel Mela is held every winter at a historic place known as Dayang Belguri in Morigaon, around 32 kms away from Guwahati. The name Jonbeel comes from 2 Assamese morphemes – ‘jon’ meaning moon and ‘beel’ meaning wetland – because this fair is held beside the eponymous beel which is shaped like a crescent moon.

This fair is a 3-day event commencing when the tribes from nearby hills come down to this place in the plains to barter their goods with the local populace. The hill people like the Tiwas, Karbi, Khasi and Jaintia trade in their indigenous items like ginger, wild honey, turmeric, etc. for the traditional pitha, sira, akhoi, muri (local Assamese delicacies made of rice flour, puffed rice, etc. which are conventionally prepared in this season). In the olden days when trade and commerce was intermittent and scarce, I suppose that this fair must have played a more than symbolic role in the sustenance of the people. In todays age, the Jonbeel Mela must be upheld as a showcase of the cultural landscape that exists in the region, and the simple joys that people engage in, adding gaiety and colour to their lives.

My mother tells me that when she was a small girl living in a place called Jagiroad very close to Jonbeel, she used to go to the mela every year. The local kids used to call the hill tribal traders ‘mama’(uncle) and ‘mami’ (aunt), and it was a grand opportunity for the young ones and the old too I suspect, to partake of fresh-tasting food items from the hills and have fun. The mela is interspersed with colourful activities like communal fishing on the beel, performance of various tribal music and dance forms, cock-fighting, and descendants of the erstwhile Rajas mingling with the people to conduct a puja, collecting taxes and finally, arranging a grand communal feast on the banks of the beel.

The Jonbeel Mela seeks to serve as a living bridge among the various tribes and communities scattered in the region, and this noble ideal together with the alter-purpose of serving as a cultural showcase, has to be appreciated and carried forward.

Every January the hill people still come down to mingle with the people from the plains. Every winter the Jonbeel comes alive with joy and songs. And yes, the young ones still call their hill neighbours mama and mami.

For more info and colourful pics of the Jonbeel Mela, you may visit the following 2 links. 


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