Nature's Bouquet: Dianthus radiant in the centre,
Phlox in the top left & right ,
Petunia smiling shyly in bottom left
Winter for me as for many others I suspect, is a season associated with late mornings, snug quilts, piping bowls of hot soup and outings to the countryside. This winter however, has been different. The season has acquired a different meaning for me now – it is now also the season for chrysanthemums, dahlias, petunias, marigolds, dianthus, pansies and so many other pretty flower varieties that thrive in our short winter.
During my trips to florists to buy (mostly) roses and gladiolus, I had always admired the sunny faces of the blooms, the hint of fragrance in the air and the natural cheerfulness which a nice bouquet almost always induces. Looking at them, I asked myself ‘How difficult will it be to grow my own flowers?’ Starting from January last year, I tried my hand at growing flowers and got my answer. Growing flowers is not an easy task but when the flowers bloom (for all too short a time, it always seems), one is rewarded.
Kabir the weaver (or Kabira), was born in India in the 1400s. He also came to be known as a great saint and poet, his thoughts holding sway over millions even today. Folk songs in Sindhi and Punjabi carrying within their words the magic of Kabir’s thoughts, have seeped into contemporary Indian oral traditions. Till just the other day, I did not realize that some of the widely-used truisms in Hindi vernacular have come all the way from Kabir’s mouth e.g., “Kal kare so Aaj Kar, Aaj kare so Ab” (“Tommorow’s work do Today, Today’s work do Now”). As is only natural, the language of the people finds expression in Bollywood – the recent fountain of film songs steeped in Sufi spirit of ‘Love’ and ‘Longing’ and ‘Complete Devotion’ are reminiscent of some of the teachings of this extraordinary person.
Kabir who is regarded by Hindus as a Vaishnava Bhakat (Vishnu’s Disciple), by Muslims as a Pir (Saint/ Guide/ Teacher) and by Sikhs as a Bhagat (God’s Disciple), was it is said, almost illiterate. Raised by Muslim parents, he was never formally educated. The only word he could ever write was ‘Rama’ (the name of the 7th re-incarnation of Hindu God, Vishnu who is considered as the embodiment of mercy and goodness). Thus, Kabir’s lyrics are simple and based on colloquial language and nuances, and stems from his keen observation of mundane and everyday things.
Breaking away from religious dogmas and ritualistic allegiances and a casteist society, Kabir propagated a Divine union through love, devotion and an awareness-filled life. Kabir’s poetry is expressed in the form of songs and couplets (‘Dohas’). The spiritual depth Kabir expresses in just 2 lines is extraordinary, communicating universal truths about life as it is supposed to be lived (I think). I am reproducing 3 dohas below for a preliminary understanding of what Kabir says.
Jab tu aaya Jagat mein, Log hanse tu Roye,
Aise karni Na Kari, Pache hanse Sab Koye.
(When You were born in this world, Everyone laughed while You Cried,
Conduct NOT yourself in manner such, That they Laugh too when you are gone.)
Akath kahaani Prem ki, Kuch kahi na Jaaye
Goonge keri Sarkara, Baithe Muskae.
(Inexpressible is the story of Love, Not revealed by Words,
Like the Dumb eating sweet-meats, Only smiles, the Sweetness He cannot Tell.)
Jyon nainon mein Putli, Tyon Maalik ghat Maahin,
Murakh log na Jaanhin, Bahaar Dhudhan Jahin
(Like the Pupil in the Eyes, The Lord resides Inside
The Ignorant not knowing this, Searches for Him outside.)
If you would like to hear how good Kabir’s words sound in the golden voice of the great Sufi singer Abida Parveen, I highly recommend the album “Kabir by Abida”. The songs are just like Gulzar says in one of the introductions in the album, ‘twin intoxication – getting drunk on the verses of Kabir and then again on the voice and rendition by Abida’.
It is said that people spend a long time in searching for the meaning for their existence, and a dissonance between a life lived and a life sought, creates tumult in the mind. Kabir the weaver and his words I am convinced, have been teaching us for centuries on how to limit this dissonance. I find his teachings intrinsically true and simple to understand but as with most things true and simple, difficult to practise. So every day I Learn Kabir’s teachings only to Unlearn them later but the next morning, I try to pick up the thread again…
A man brings in a two-month old puppy. Showered with love and care, the puppy grows – and the bond between man and dog develops. Each morning the man leaves for the city to work; the dog accompanies his master to the local railway station every morning to see him off and then again, comes in the evening when the master returns, welcoming his master by the station turnstile and walking home alongwith him. The familiar sight of the man and his dog setting out for the station in the morning and returning home together at night, warms people’s hearts. One day the man suffers a stroke at work and dies; the dog dutifully waits for him by the station at 4 o’ clock in the evening. And does so for the next 9 years and 10 months till it breathes its last on the streets.
The story of ‘Hachiko – the Akita’ is a magnificent tale of the boundless love and loyalty that exists, inspiring books and 2 movies. Hachiko’s story inspired a nation through the turmoil and vicissitudes of a war. For how much time did man and dog actually live together, I hear you say? 18 months.
Barter is trade without using money. We all barter sometimes; my uncle regularly barters with his 3-year old son during the kid’s meal-time, and the exchange rate is “you-eat-your-food-now-and-later-I’ll-take-you-for-a-car-ride.” In Assam, an annual mela (fair) founded entirely on this barter concept by the erstwhile Ahom kings perhaps in the 15th century is still going strong today. This fair called the Jonbeel Mela is held every winter at a historic place known as Dayang Belguri in Morigaon, around 32 kms away from Guwahati. The name Jonbeel comes from 2 Assamese morphemes – ‘jon’ meaning moon and ‘beel’ meaning wetland – because this fair is held beside the eponymous beel which is shaped like a crescent moon.
This fair is a 3-day event commencing when the tribes from nearby hills come down to this place in the plains to barter their goods with the local populace. The hill people like the Tiwas, Karbi, Khasi and Jaintia trade in their indigenous items like ginger, wild honey, turmeric, etc. for the traditional pitha, sira, akhoi, muri (local Assamese delicacies made of rice flour, puffed rice, etc. which are conventionally prepared in this season). In the olden days when trade and commerce was intermittent and scarce, I suppose that this fair must have played a more than symbolic role in the sustenance of the people. In todays age, the Jonbeel Mela must be upheld as a showcase of the cultural landscape that exists in the region, and the simple joys that people engage in, adding gaiety and colour to their lives.
My mother tells me that when she was a small girl living in a place called Jagiroad very close to Jonbeel, she used to go to the mela every year. The local kids used to call the hill tribal traders ‘mama’(uncle) and ‘mami’ (aunt), and it was a grand opportunity for the young ones and the old too I suspect, to partake of fresh-tasting food items from the hills and have fun. The mela is interspersed with colourful activities like communal fishing on the beel, performance of various tribal music and dance forms, cock-fighting, and descendants of the erstwhile Rajas mingling with the people to conduct a puja, collecting taxes and finally, arranging a grand communal feast on the banks of the beel.
The Jonbeel Mela seeks to serve as a living bridge among the various tribes and communities scattered in the region, and this noble ideal together with the alter-purpose of serving as a cultural showcase, has to be appreciated and carried forward.
Every January the hill people still come down to mingle with the people from the plains. Every winter the Jonbeel comes alive with joy and songs. And yes, the young ones still call their hill neighbours mama and mami.
For more info and colourful pics of the Jonbeel Mela, you may visit the following 2 links.
The house lizard in my younger days was a ready source of amusement and convenient prop for naughty tricks. Lizards were always to be found in plenty in all the houses we have lived in till now. The earliest instance of a predator stalking its prey that I have seen must have been the lizard sneaking up on its prey (bugs, flies, moths, etc.) with all the finesse and stealth of a natural little hunter. As I remember though, the lizard was seen as something of a pest in our society. This must have something to do with its ‘detachable’ tail falling down upon unsuspecting people and people’s food, and sometimes even the whole lizard spiraling down onto least-prepared human presence. To top it, the lizard was also viewed with suspicion – it was rumoured that killing a lizard would bring bad luck, and of course, we all shared in the uneasy though misplaced idea that a lizard coming into contact with your food would poison it.
So all in all, the lizard was fair game for me and my friends when we were little. To be sure we could not kill it but we could conjure up all sorts of devilish mischief designed to leave it half, but not fully dead. The simplest trick was this.
Step 1: Get hold of a broom with a long handle, and search out the house walls for prime lizzy specimens. Note: Lizards are found in plenty under tube lights and bulb holders where they wait patiently for the moths to show up for the ‘grand illumination’.
Step 2: After target acquisition, creep up on the lizzies with your broom and give that section of the wall a god ol’ sweep.
Step 3: “All fall down” and now the lizzies are at your mercy. Take hold of a tong (I used my mother’s old forceps) to pin down the lizard’s tail. Watch the lizard squirm and struggle, until it sheds its tail to flee.
Step 4: Long after the lizard’s gone, watch the still-squirming tail with fascination as it writhes in its own dance of detachment. (Taking the tail to show to your mother at this point, may not be the best way of attracting parental approval, as I found out painfully on one occasion).
An older cousin brother had his own novel idea for tormenting the lizard. He used a long stick, applied the top end with some lime (calcium hydroxide which is a white chemical used in preparing 'paan'), and raise it up to the wall where lizards would be seen. He did not have to wait long before an unsuspecting lizard crept close to the white end and thinking it to be a moth/ bug, tried to bite it. Lime can cause skin irritation and skin burning and the poor lizard after his attempt, would writhe in agony from the burn, fall down on the ground or just plain disappear from the scene as fast as it could run. We never did find out if the lizard would die from such a nasty trick.
Another fav trick was collecting lizard’s eggs (tiny white round replicas). Lizard laid eggs in plenty, and we would gather up the pretty, fragile-looking things with their soft shells and hide them away. Again after placing them in a hidden spot only to forget about them in the burst of other childish activities, we never did find out if the eggs ever hatched.
In our present house, lizards are rare and we hardly hear the loud ‘tik-tik’ as the lizards call out to each other in the night. Perhaps too many lizards have already provided game for mischievous, unmindful boys like my younger self. As I recollect my own pranks I feel sad somehow that I could not or did not care about nor understand how I was hurting a small creature.
I had been meaning to write on ‘Urban Wildlife’ for some time now; an urge driven mostly by my experiences in our national capital, Delhi. It was in 2000 that I remember being astounded by the sheer number of squirrels traipsing on trees, buildings and on the pavements in delhi. I was staying near Connaught Palace at that time, and squirrels were omnipresent; with their cute brown fur, their tiny forelimbs clutching at food. Years later when I was staying in South Delhi, we had a tract of protected forest right behind our college – an extrusion of the Delhi ridge. Peacocks, foxes, Nilgai (blue bulls, a type of antelope)and squirrels of course, were to be found in plenty in the forest, which is open to public. We used to roam in the forest sometimes, looking out for peacocks with their majestic plumage all fanned out and collecting their pretty feathers from the ground. Once when I was climbing down a small ridge in the forest, I must have startled a family of nilgais for they burst out from behind a thick green wall of foliage, and galloped right down below me, not more than 10 feet away. Congested Mumbai too, has its share of wildlife and a large protected forest in Sanjay Gandhi National Park, home to an astounding range of flora and fauna.
Guwahati located along the southern bank of the Brahmaputra, is bounded by hills on the other sides. The expanding city corridors and the main city itself now form the largest metropolitan area in north-eastern India. For a city that has 11 forest reserves, including 2 wildlife sanctuaries in its vicinity, Guwahati may very well boast of the highest concentration of wildlife. Guwahati and Greater Guwahati are home to several rare mammals like the elephant, tiger, leopard, primates etc. With shrinking living spaces and a tentatively-shared habitat it is common for these animals to stray into the city sometimes.
The latest such incident occurred this January 7th, when a male leopard strayed into the city, mauling and injuring 4 people before it was tranquilised by Forest personnel and whisked away for rehabilitation. What happened that day is a stark reminder of the sad drama that gets invariably played out in man-animal confrontations. The animal cowed and unsure of a city environment, wants to pass through and finding his escape difficult, attacks the first thing he sees, in this case, humans. People on the other hand, being informed of such an animal in their vicinity, congregate and surge towards the spot where the animal was seen. The unsure animal now further cornered and feeling threatened by human sounds and sights, becomes more aggressive and goes into a frenzy. In this case, the unruly crowd that had assembled to see the cornered animal, made the task of tranquilising the leopard all the more difficult. A procedure that should have clinically taken 5 minutes took 45.
Some days back, a tiger was killed by police bullets outside Kaziranga. The tiger has strayed out of the park and was resting in a bamboo grove by the highway when it was spotted. Predictably a crowd gathered at the spot and a media photographer trying to get a good picture of the tiger, got in the way of the animal trying to escape. The tiger finding its way blocked lunged at the photographer, and the armed police beside felled the animal like a mad dog. A wildlife personnel said, “Point a camera at a tiger or a leopard and it thinks it is being attacked. After that it will lunge at you. That is cat behavior.” It is pertinent to note that where Nature has given the leopard claws and teeth, it has given us humans, the brain and the demeanour to think and act sensibly. The leopard stays true to its nature but do we?
For regular viewers of Animal Planet, Austin Stevens is a familiar name and a known face. I myself came to know him not more than 6 months back. I was more interested before while watching nature programs, with the animals rather than the presenter. Somehow though, this saffron-shirted (mostly) free spirit fascinated me with his sheer energy, simple narratives and almost-schoolboy passion. Austin Stevens is a herpetologist and wildlife photographer who travels across the globe in search of nature’s wild treasures, photographing them and making short films. His chief interest lies in snakes and he is better known as ‘the snakemaster’.
When handling snakes, Austin is always careful, respectful and very deft. In his commentary and through his movements while handling a snake, he explains the characteristics of the reptile and wherever possible, describes the unique physical attributes of the snake, mostly fangs, scales etc. There is a common thread which runs through his commentaries in snake programmes which is basically this – the snake will not harm you unless you advertently or otherwise, exhibit behavior which it might construe as threatening. Since man is not the natural prey or predator of the snake, it shies away from us. Also, if you follow Austin’s shows, you will see that it is the snake more often, which is trying to get away and Austin who is the one compelling the snake to stay/ react. It dawned on me eventually that it is the snake who is more afraid of us.
This brings me to my own story. Years ago when I was maybe 6 or 7 years old, we were residing in a small town (my father was posted there). I was in kindergarten and our government-provided quarter was a large single-storey house with a large backyard which was over-run by weeds and shrubs. There was no running water but there was a tube-well in the backyard to pump water and carry it back inside the house in buckets. The tube-well was constructed on a cement plinth and served as a nice platform to wash clothes and dishes. Also, being a small kid, I mostly used to perform my ablutions there rather than inside the bathroom. A nullah existed beside the plinth for draining the dirty water from all the washing. It was my custom then to take a long afternoon nap after school and one evening, as I woke up, I remember I was feeling particularly groggy and disoriented from waking up. So groggy in fact, that I had thought that I had woken up in the morning. So, I took my toothbrush outside and went to the tube-well to brush my teeth. My father was away and mother was in the kitchen. As I was intently brushing my teeth with my head down and still-heavy from all that sleep, I heard a loud hiss.
I looked up and saw a hooded cobra not more than a foot away from me; to my small eyes, its hood looked almost as tall as myself. The cobra’s hard glinty eyes stared at me, it seemed and then it just climbed back into the nullah and raced away from me, its hood still high and its scales making a swishing sound along the wet surface of the nullah. To this day, I can see the back of that long dark hood swaying from side to side as the cobra weaved its way through the nullah. I stood like a statue for I know not how long; then uttered a long scream, and then with my toothbrush still in my hand and foam still in my mouth, ran to my mother inside. I clutched at her, shaking all over and not being able to utter a word after that one scream. My mother did not know what happened, and I was dumb for as long as it took my father to reach the house after work.
Cobra sketch by Karen Murray
That one childhood incident impacted me in a way that I found any pictures, mention of snakes terrifying. Their long sleek shiny bodies, forked tongues and hisses pervaded my dreams. Many a night, I have woken up in cold sweat after a nightmare in which a raised hood had stared at me and then moved away. This dream had continued all these years, the only difference being that sometimes they came regularly and sometimes, after long intervals. In fact, they had continued till well into this year but then, around July, I discovered Austin Stevens and his snake-wisdom. In the last 6 months, I might have seen many snakes on TV – sidewinding over sand dunes, flying (or falling with style!) from tree to tree, coiling around each other’s bodies during mating, baby snakes and many other facets of a snake’s life. I have seen too, Austin Steven’s wonderful presence in my mind’s eye and his cool collected words of wisdom.
I have not had any nightmares involving snakes for a while now. I do not know if they will start coming again in the future but somehow, the vision of a person named Austin Stevens re-assures me. “The snake will not harm me”.
